6663 - Debater Os Direitos e Deveres Dos Cidadãos

DEBATER OS DIREITOS E DEVERES DOS CIDADÃOS Código do IEFP: 6663 Autor do Manual:

www.maismanuais.com // [email protected]

ÍNDICE

Objetivos do manual………………………………………………………………………………………………………… ………………………… 3 Background information / Human rights ………………………………………………………………………………………………….… 4 Useful words …………………………………………………………………………………………………………………… …………………………  !"ighting for the right to be beautiful# ………………………………………………………………………………………………………. $ %ulticulturalism …………………………………………………………………………………………………………………… …………………... & !'slam insult# woman facing death …………………………………………………………………………………………………………….(4 !)omen*s rights# …………………………………………………………………………………………………………………… …………………(+ !,ersecuted for being white# …………………………………………………………………………………………………………………… .($ -ong b !-antana# …………………………………………………………………………………………………………………… ……………… 0 "reedom of s1eech …………………………………………………………………………………………………………………… ……………... ( Universal 2eclarationofHumanrights  rticles ………………………………………………………………………………………. Bibliogra5a …………………………………………………………………………………………………………………… … ………………………..4


OBJETIVOS GERAIS DO MANUAL

6uiar o estudo aut7nomo dos formandos. OBJETIVOS ESPECÍFICOS DO MANUAL

"acultar uma s8ntese de 1rinci1ais conte9dos tratados nas sess:es de modo a resolver ;uest:es de inter1reta<=o te>tual de revela<=o de conhecimentos ad;uiridos? 1rodu<=o te>tual e do funcionamento da l8ngua. MODALIDADE DE FORMAÇÃO

@>1ositivo / 2emonstrativoA 'nterrogativo / tivoA @>ercita<=o. www.maismanuais.com // [email protected]

FORMAS DE ORGANIZAÇÃO

@>1osi<=o te7rica dos temas do m7dulo  Debater os direitos e deveres dos cidadãos.

BACKGROUND INFORMATION HUMAN RIGHTS “All humans are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood”.

Universal 2eclaration of Human ights  rt.( Che theme Human ights has been an essential and debated subject throughout the ears. 'ts im1lementation was not eas but man 1eo1le have tried and fought to kee1 them and make them a realit. Human rights have been de5ned as basic moral guarantees that 1eo1le in all countries and cultures allegedl have sim1l because the are 1eo1le. Dalling these guarantees !rights# suggests that the attach to 1articular individuals who can invoke them? that the are of high 1riorit and that com1liance with them is mandator rather than discretionar. Human rights are fre;uentl held to be universal in the sense that all 1eo1le have and should enjo them and to be inde1endent in the sense that the e>ist and are available as standards of justi5cation and criticism whether or not the are recogniEed and im1lemented b the legal sstem or oFcials of a countr. Gickel? (&&I+(  J Che moral doctrine of human rights aims at identifing the fundamental 1rere;uisites for each human being leading a minimall good life. Human rights aim to identif both the necessar negative and 1ositive 1rere;uisites for leading a minimall good life? such us rights against torture and rights to health care. Chis as1iration has been enshrined in various declarations and legal conventions issued during the 1ast 5ft ears? initiated b the Universal 2eclaration on Human ights G(&4J and the 'nternational Dovenant on Divil and @conomic ights G(&++J. Cogether these three documents form the center1iece of a moral doctrine that man consider to be ca1able www.maismanuais.com // [email protected]

of 1roviding the contem1orar geo1olitical order with what amounts to an international bill of rights.

Everyone has the right to freedom of thought conscience and religion! this right includes freedom to change his religion or belief and freedom either alone or in community with others and in public or private to manifest his religion or belief in teaching practice worship and observance.

Universal 2eclaration of Human ights  rt. (K Everyone is entitled to all the rights and freedoms set forth in this Declaration without distinction of any "ind such as race colour se# language religion political or other opinion national or social origin property birth or other status. $urthermore no distinction shall be made on the basis of the political %urisdictional or international status of the country or territory to which a person belongs whether it be independent trust non&self&governing or under any other limitation of sovereignty.

Universal 2eclaration of Human ights  rt.

USEFUL VOCABULARY WORDS

2iscriminated Lalues Dustoms acial @thnic -mbols 'ssue @;ualit "eeling ,ride / 1roud 2emand Dhallenge Oensive %ainstream culture 2iversit llow 2emocratic Hostile "riendshi1 Donce1t -tereot1e -tandards %i> of cultures

TRANSLATION 2iscriminado /a Lalores Dostumes acial Mtnico /a -imbolos Nuest=o / assunto 'gualdade -entiment Orgulho / orgulhoso /a @>igir 2esa5o Ofensivo Dulturavigente 2iversidade ,ermitir 2emocrPtico Hostil miEade Donceito @stere7ti1o ,adr:es %istura de culturas


2is1arities Chreaten Ban %os;ue Dhurch ,olic -imilar @nforce 2amage %ulticultural Qaw Colerance / tolerant -o1histicated Da1able of @>1loit Croubles 'solated ,eaceful @>cuse eighbourhood ole ,erce1tion ,rovide ,rejudice "aith -corn Hol ,ut u1 with Behavior elationshi1 Durrent social 1roblems ccountabilit Bur;a -tunning Dohesion ,eo1les Cram1ling -eek -laver 6ender Tudgment void ,rohibit Oblige 'm1ose Obe @m1loment -egregation 2isobe ttach Dhoice Dhoose

2is1aridades mea1lorer / tirar1artido de ,roblemas / sarilhos 'solado ,aci5c 2escul1a LiEinhan
-1eech

2iscurso

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FIGHTING FOR THE RIGHT TO BE BEAUTIFUL In Iran, wearing make-up is punishable by torture, trousers are absolutely banned, even riding a bicycle is considered immoral. However, 10 000 women refuse to accept these male laws. So they gave up their lives, their families and are now in the iddle !astern desert, training in all aspects of front line battle for the day when they will liberate their homeland. " thirty-seven-year-old Iranian woman tells her e#perience as one of the female combatants.

Che night before ,arvin"irhusan left she staed awake all night. -he was looking at her fourteenmonthold son thinking about what sort of future he would have  would he be humiliated because he did not have a motherV )ould she see him againV 't was not safe to take him with her because of the 1ermanent threat of attack to the base. But she was decided? she had to go. )hen it was time for her to leave? she locked the front door for the last time? she got in a ta>i holding her son in her arms. -he instructed the driver to head for her mother inlawWs house. -he had asked her to babsit. Of course? she didnWt tell her she was www.maismanuais.com // [email protected]

going to join the ebel forces? the ational Qiberation rm of 'ran GQJ. -he used the 1rete>t of visiting friends. Chis was not her onl sacri5ce. Her husband volunteered to join the arm too. 'n the Q the women know celibac is inevitable. -he knew she would have to divorce and this would be a ver diFcult choice because she loved her husband. However she couldnWt stand living an more in a countr under martial law. Chere was no future for her. -he had alread s1ent her outh in 1rison because when she was eighteen and a member of the movement o11osing the atollah? she was condemned to nine ears for distributing leaXets. -he was tortured and saw man 1eo1le slaughtered.  woman was even taken just because she used nail varnish. Che 6uard locked her in a dark room and 1ut her hands in two sacks full of cockroaches. ,arvinWs stor is a testament to the 1ersonal sacri5ces each woman has made in joining the rebel arm. Che sa? tring to control their sadness? Y)e are 5ghting for our daughtersW freedom.Y -ourceI arie $laire, %a? (&&&

Gabridged and ada1tedJ

WORDS /a''ed forbidden !+ea intention to 1unish or hurt 0e$&/a01  a life without se>ual relations *$a-(!e+ed killed? massacred 0#02+#a0!e*large? darkbrown insects E3PRESSIONS !ead "#+  take the direction of? go to

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(. 2o 'ranian women have the same rights as other womenV @>1lain. ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ . 2id ,arvin"irhusan acce1t 'ranian lawV Tustif. ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ 3. )as this an eas decisionV )hV ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ 4. 'n our o1inion? is celibac inevitable for these rebellious womenV @>1lain. ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ . )hat made ,arvin join this rebel armV ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ +. 's ,arvin the onl woman to make sacri5cesV @>1lain. ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ

B

MULTICULTURALISM 5. S#-+0e*#"Ha+6#'1a'dC#'7&0

Qiving in a multicultural communit was never eas. Chere are man as1ects that kee1 1eo1le closer like language? race? culture? religion or mthsA the same as1ects? however? can be sources of conXict when e>tremism? antagonism or even beliefs are at stake. )hat brings 1eo1le together ma also lead to e>treme situations of conXict? war or hate. www.maismanuais.com // [email protected]

'n modern societies? be it in @uro1e or merica? full integration becomes e>tremel diFcult  es1eciall when 1eo1le suer discrimination for religious? racist? cultural or se>ist reasons. ll too often in the name of integration minorities are re;uired to den their entire wa of life and conform to the majorit culture. Che are told to 5t into a societ that ma be o1enl hostile to them. 'f we are to talk of integration we must recogniEe that the 1roblem is created and maintained b the 1rivileged. Che challenge then is to make the eort to understand how it aects 1eo1le across the divides of coloUr? culture? language and religion. @ver societ has its tradition? beliefs and mthsA those who def the old sstem are often treated as outsiders. merican 'ndians were graduall chased and slaughtered as white men went west. "inall the were forced to live in reservations where the could hardl survive. Black 1eo1le have suered the stigmas of colour and the have often e>1ressed their anger through crime? hate or 1rejudiceA Tews have been 1ersecuted for religious reasons and theirs has been a constant struggle to retain their own culture and religion. %e>icans have had diFcult in integrating into merican societ although the are now one of the most colourful ethnical grou1 there. 'n the merican sstem com1etition and conXict among ethnic grou1s has never been eradicated. 'ntergrou1 frictions have e>isted from the beginning. 'n 1olitics? housing? religion? education? unionism and business? ethnic grou1s in the 1ast have struggled to obtain more 1ower or to 1reserve the 1ower the had  and the still do toda. A. (. )hat factors ma lead societies to e>treme situations of conXictV

. )h do some minorities kee1 on struggling for their traditions and beliefsV 3. How do the most 1owerful grou1s tr to im1ose their lawsV


8. Ra0e

Che causes of race conXict are com1le> and cannot be reduced to a single factor. 'ts rise and fall are often linked with real conXicts of interest and com1etition for scarce resources. 't has commonl accom1anied slaver? colonialism and other forms of e>1loitation and ine;ualit 'n other cases relativel 1owerless grou1s that have felt threatened b social and economic instabilit have blamed other 1owerless grou1s for their 1redicament. Che insecure white working class and lower middle class of industrial societies have often e>1ressed racist attitudes toward defenseless minorities? such as blacks in the United -ates or Dommonwealth immigrants in 6reat Britain.


a1id social change often fosters discrimination. @>am1les are the sudden immigration of highl visible grou1s of foreigners? ;uick changes in the ethnic com1osition of a neighbourhood or the threat of 1olitical change brought on b a nationalist movement. acism? in short? is fre;uentl an irrational reaction to a real or 1erceived threat to the status %uo.

o one considers himself 1ersonall to be 1rejudiced. But 1rejudice is about much more than 1ersonalitiesA it is about 1rivilege. ll our social structures are built around com1etition rather than coo1eration. 2iscrimination is a conse;uence of dominant grou1s tring to kee1 their 1rivileges at the e>1ense of all others. ,eo1le must 5ght against an kind of discrimination not onl on the streets but also involving themselves in 1olitical action? re1orting in the 1a1ers we read? 1rotesting against culturall insensitive education? hel1ing to im1rove the atmos1here at our work1lace? su11orting local cam1aigns against racial injustice. B.

(. ame the main causes of racism and discrimination. . 2o 1eo1le easil admit the are racistV )hV 3. )hat can one do to 1revent demonstrations of hate and racismV

9. La'(-a(e

Qanguage is one of the most diFcult barriers to full integration. Che older generations of immigrants have often felt that so dee1l that the made their children learn the native language of the countr the were living in? even if this meant forgetting the language of their ancestors. Using the same language links 1eo1le from dierent worlds or races and it should be an element of union rather than of conXict. C.

(. Older and ounger generations show dierent a11roaches towards learning a new language. How do ou account for thatV


. -ome national languages 1la an im1ortant role. 6ive some e>am1les.

@thnical cultures? however? where the language is an essential linking feature and 1las an im1ortant role  like )elsh or 6aelic or -1anish for e>am1le  ma become ver intolerant towards language uni5cation.


:. Re$&(&#-* G+#-;* W&!&' T!e C#66-'&1

eligion has a social as1ect that leads its adherents to form a communit? which ma be more or less tightl organiEed. 'n earlier times the religious communit could scarcel be distinguished from the communit at largeA all 1rofessed the same faith? and the ruler was both a 1olitical and a religious leader. 'n the course of time? however? religious and civil societies have become distinct and ma come into conXict. 'n modern states  the United -tates? for e>am1le? a 1luralit of creeds coe>ist 1eacefull within a single 1olitical entit. @ach religious communit has its organiEed structure. Che U- is a nation which was? in eect? religiousl 1luralistic before it became 1oliticall 1luralistic. mericans earl had to learn a suFcient amount of tolerance for religious diversit merel to survive. 't was necessar onl to e>1and that tolerance when the new immigrant grou1s arrived on the scene with their own 1eculiar kinds of religious dierence. Che merican ideal that all men are created e;ual forced societ to tolerate religious and ethnic diversit Under such circumstances it was 1ossible for members of an ethnic grou1 to continue and develo1 an ideolog that could be 'rish? 6erman? ,olish? or Tewish. -ourcesI "merica in $lose-&p' (e "mericans' " )ation of )ations' *ime

D.

(. )hat is the 1revailing attitude towards the various religions and beliefs inside a communitV www.maismanuais.com // [email protected]

. Che U- are 1roud of their religious tolerance. @>1lain wh.

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 ,akistani Dhristian woman condemned to death for blas1hem against 'slam? has tearfull 1leaded her innocence and asked that her life be s1ared. Che case of sia Bibi? 4? has drawn a11eals from ,o1e Benedict [L' and human rights grou1s to free her. -he was sentenced to death earlier this month and has been in 1rison for the last (K months. a;;ea+ed %rsBibi!a* in a televised interview at her 1rison? 1rotesting her innocence to re1orters and maintaining the case stemmed from a 1ersonal dis1ute. Y't was just the outcome of a rivalr. ' %#-$d never even !&'2 of blas1hem?Y she said wee1ing. Y' !a=e small children. "or 6odWs sake? 1lease set me free.Y Che verdict has drawn attention to ,akistanWs blas1hem laws? which critics sa are used to 1ersecute Dhristian and other minorities and fan e>tremism. Che are also often e>1loited to settle 1ersonal grudges. -hahbaE Bhatti? ,akistanWs minister for minorit aairs? said that ,resident sif li \ardari has asked for a re1ort on the case. YChe 1resident has taken notice of this case ... he is concerned on this issue?Y %r Bhatti said? adding that \ardari has the 1ower to 1ardon her even ahead of the court a11eal. Her husband said %rsBibiWs original s1at was in Tune 00& with a grou1 of %uslim women who refused to drink from the same water bowl as a Dhristian when the %e+e ;&02&'( fruit in an orchard in their village of ttian)ali? west of Qahore in ,unjab 1rovince. fter %rsBibi argued with them? the women told the local imam that %rsBibi had insulted the ,ro1het %ohammed. Che imam #$d the 1olice and she was arrested.  local court sentenced her to death on ovember K. 2oEens of ,akistanis  man of them Dhristians  are sentenced to death each ear for blas1hem. %ost cases are thrown out b higher courts and no e>ecutions have been carried out? %r Bhatti said? but www.maismanuais.com // [email protected]

the law is being e>amined to 1revent what he said is wides1read abuse b religious e>tremists and o11ortunists.

'n 2ail %irror

F&'d #;;#*&e*4

bsolvedI ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ QifeI ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ 6uiltI ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ %ajoritI ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ nsweredI ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ cce1tedI ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ QowerI ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ F&'d *1'#'16*4

QiberateI ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ DondemnedI ZZZZZZZZZZZZZZZZZZZZZZZZZZZ TailI ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ 2is1uteI ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ DringI ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ ]idsI ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ ,reoccu1ied IZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ

(J #Besides rights and freedoms? there are also !duties#. )rite the words !RIGHT#A !DUTY # and !FREEDOM# after its meaningI -omething 1eo1le should do because it is what is e>1ected.  ZZZZZZZZZZZZZZZZZZZZZ -omething 1eo1le are entitled to and are allowed to.  ZZZZZZZZZZZZZZZZZZZZZZZZZ -omething 1eo1le can do because the are free to choose. ZZZZZZZZZZZZZZZZZZZZZZ


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%illions of women throughout the world live in conditions of abject de1rivation of? and attacks against their fundamental human rights for no reason than that the are women. buses against women are relentless? sstematic and widel tolerated? if not e>1licitl condoned. Liolence and discrimination against women are global social e1idemics? notwithstanding the ver real 1rogress of the international women*s rights movement in identifing? raising awareness about? and challenging im1unit for women*s human rights violations. Che )omen*s ights 2ivision of Human ights )atch 5ghts against the dehumaniEation and marginaliEation of women. )e 1romote women*s e;ual rights and human dignit. Che realiEation of women*s e;ual rights is a global struggle based on universal human rights and the rule of law. 't re;uires all of us to unite in solidarit to end traditions? 1ractices and laws that harm women. 't is a 5ght for freedom to be full and com1letel human and e;ual without a1olog or 1ermission. Ultimatel? the struggle for women*s human rights must be about making women*s lives matter everwhere all the time. 'n 1ractice? this means taking action to sto1 discrimination and violence against women. E,-a$&1 '#%

htt1I//ww.hrw.org/women

@;ualit ow was founded in (&& to work for the 1rotection and 1romotion of the human rights of women around the world. )orking with the national human rights organiEations and individual activists? @;ualit ow documents violence and discrimination against women and adds an international action overla to su11ort their eorts to advance e;ualit rights and defend individual women who are suering abuse. Chrough its )omen*s ction etwork? @;ualit ow www.maismanuais.com // [email protected]

distributes information about these human rights violations to concerned grou1s and individuals around the world? along with recommended actions for 1ubliciEing and 1rotesting them. Che )omen*s ction etwork is committed to voicing a worldwide call for justice and e;ualit for women. 'ssues of urgent concern to @;ualit ow include ra1e? domestic violence? re1roductive rights? traFcking of women? female genital mutilation and e;ual access to economic o11ortunit and 1olitical 1artici1ation. htt1I//www.e;ualitnow.or

Fe6&'&* Ma?#+&1 F#-'da&#' O'$&'e

Che "eminist %ajorit and the "eminist %ajorit "oundation are committed to em1owering women and winning e;ualit through research? the sharing of information of value to feminists everwhere and eective action. Our work is su11orted b the generosit of tens of thousands of caring feminists  women and men  all across the U- and around the world. htt1I//www.feminist.org

5 . Read !e &'"#+6a&#' a/#=e a'd !e' a'*%e+ !e "#$$#%&'( ,-e*&#'*.

aJ )hat have ou learnt about women*s lives around the worldV bJ 's there an de1artment which 1rotects the rights of womenV cJ )hat is the aim of Che )omen*s ights 2ivision of Human )atchV dJ )h are women discriminated againstV eJ )hat is the 1ur1ose of @;ualit owV fJ )h is the movement im1ortantV G%ention at least three reasonsJ. gJ )hat does the term feminism meanV hJ 's the movement Che "eminist %ajorit su11orted b anoneV @>1lain. E Read !e "#$$#%&'( e) a'd # !e a*2*. PERSECUTED FOR BEING WHITE


+eared and loathed by their own community and reected by whites. South "fricas black albinos inhabit a lonely no-mans land in the worlds most colourconscious nation.

Blondie? 1inkie and monkie are just some of the insults omasonto%aEibuko has had to endure throughout her life. omasonto suers from albinism? a congenital disorder in which there is an absence of 1igment in the skin. 't aects 1eo1le of all ethnic grou1s? but in colourconscious -outh frica? being born black without black skin has forced 1eo1le like omasonto to face su1erstition and discrimination from blacks and whites alike. omasonto was born in -oweto? the second oungest of ten children. "our of her siblings had albinism? and much of her strength comes from the love and su11ort she received in her earl childhood. Y,eo1le are ignorant?Y she sas. YChe donWt know what causes albinism.Y omasonto recentl counselled the mother of an albino child. Che other children at school didnWt want to 1la with her? touch her or sit ne>t to her? because the thought her condition was contagious. omasonto told the girl? YQife is like a garden  ou get red? 1ink? 1ur1le and white Xowers.Y Y,eo1leY? she said? Yare just the sameY. But omasonto knows that fellgood meta1hors arenWt enough to beat discrimination. )hen she attended the ,rimar school? life was a silent nightmare. Her famil was 1rotective and loving? but at school she was teased and ostraciEed. Co avoid her tormentors? she varied her route to school each da. -ome ears later omasonto was on her wa to a meeting when she overheard a colleague whis1er? Y-ssh... Here comes ,inkie.Y )hat hurts most? she sas? is that her colleagues knew she was Universit educated. YChe werenWt ;uestioning m intelligence skills or leadershi1?Y she sas. YChewere;uestioningmcolour.Y S#-+0e4 arie $laire, Tanuar (&&&

WORDS $#a!ed disliked ver much e'd-+e undergo a/*e'0elack #=e+!ea+ hear what someone sas when he is not talking to ou and he doesnWt know ouWre listening E3PRESSIONS '#@6a'<* $a'd  the land of nowhere www.maismanuais.com // [email protected]

"ee$@(##d o1timistic #*+a0&ed treated in an unfriendl wa and not allowed to take 1art in other 1eo1leWs activities

A  T+a'*$ae !e e). B

C)

A'*%e+ !e "#$$#%&'( ,-e*&#'* a/#- !e e)4



(. )h has omasonto alwas been discriminatedV ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ ZZ . )hat*s albinismV ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ ZZ 3. )as she the onl in her famil who suered from albinismV Tustif our answer. ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ ZZ www.maismanuais.com // [email protected]

4. How did she co1e with her 1roblemV ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ ZZ . )hat do ou think she meant when she said !Qife was a silent nightmare#V ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ ZZ +. )hat hurts her mostI being ;uestioned for her skill or for her colourV Tustif our answer. ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ ZZ

F L&*e' # !e *#'( a'd a'*%e+ !e ,-e*&#'*.

@verbod tells me? we love our songs ^our soul is 1recious? but it just ain*t good enough ^ou need a single to hel1 ou through ,rogram directors? the all make the rules ' said? ou*re kidding? ou*re 1utting me on )hat about the constitution? freedom of e>1ression Qisten to the music? just feel the sound Qove is the motion? that*s what makes the world go around. www.maismanuais.com // [email protected]

-ing? songs of freedom Bring jo to the world -ing? songs of freedom Bring jo to the world. @verbod listen? sto1 and take some time Co understand the world situation Chere is no meaning in 5ghting the wa we do Qet*s come together and forgive each other. efr=o Santana

(. How would ou de5ne freedomV

. ead the lrics of the song and sa what is it aboutV 3. @>1lain the meaning of the line !Qove is the motion? that*s what makes the world go around#.

G F+eed#6 #" Re$&(&#'

Because religious belief? or nonbelief? is such an im1ortant 1art of ever 1erson*s life? freedom of religion aects ever individual. eligious institutions that use government 1ower in su11ort of themselves and force their views on 1ersons of other faiths? or of no faith? undermine all our civil rights. %oreover? state su11ort of an established religion tends to make the clerg unres1onsive to their own 1eo1le? and leads to www.maismanuais.com // [email protected]

corru1tion within religion itself. @recting the !wall of se1aration between church and state#? therefore? is absolutel essential in a free societ.

www.en.wiki1edia.org Gada1tedJ

F+eed#6 #" E);+e**&#'

One of the most fundamental of our freedoms is that summariEed b the "irst mendment to the UDonstitutionI freedom of e>1ression. "reedom of e>1ression includes everthing listed in the "irst mendment  freedom of s1eech? freedom of the 1ress? freedom of religion? freedom of 1etition and freedom of assembl. Unfortunatel the founding fathers couldn*t see into the future and so omitted an e;uall im1ortant as1ect of freedom of e>1ressionI freedom of communication in an form? including broadcast and electronic. www.freedomofe>1ression.com

A"e+ +ead&'( !e &'"#+6a&#' a/#=e a'*%e+ !e ,-e*&#'*.

(. )hat do ou think of these freedomsV . re the im1ortant to ouV 3. 'n a short essa? comment on one of the e>tracts above. 4. H

THE RIGHT TO BE DIFFERENT A+&0$e 5. www.maismanuais.com // [email protected]

•

ll human beings are born free and e;ual in dignit and rights.Che are endowed with reason and conscience and should act towards one another in a s1irit of brotherhood. A+&0$e 8.

•

@verone is entitled to all the rights and freedoms set forth in this 2eclaration? without distinction of an kind? such as race? colour? se>? language? religion? 1olitical or other o1inion? national or social origin? 1ro1ert? birth or other status. "urthermore? no distinction shall be made on the basis of the 1olitical? jurisdictional or international status of the countr or territor to which a 1erson belongs? whether it be inde1endent? trust? nonselfgoverning or under an other limitation of sovereignt. A+&0$e 59.

•

•

G(J @verone has the right to freedom of movement and residence within the borders of each state. GJ @verone has the right to leave an countr? including his own? and to return to his countr A+&0$e 5.

• •

G(J @verone has the right to a nationalit. GJ o one shall be arbitraril de1rived of his nationalit nor denied the right to change his nationalit. A+&0$e 5.

•

@verone has the right to freedom of thought? conscience and religionA this right includes freedom to change his religion or belief? and freedom? either alone or in communit with others and in 1ublic or 1rivate? to manifest his religion or belief in teaching? 1ractice? worshi1 and observance. A+&0$e 5.

•

@verone has the right to freedom of o1inion and e>1ressionA this right includes freedom to hold o1inions without interference and to seek? receive and im1art information and ideas through an media and regardless of frontiers.

W#+2 &' ;a&+*


(. "rom the articles 1resented? choose the one ou think is the most im1ortant. Tustif our answer. . How im1ortant is the Universal 2eclaration of Human ightsV 3. How man articles does it haveV 4. )hen was it 1roclaimedV . B whom was it ado1ted and 1roclaimedV

BIBLIOGRAFIA


,rime Cime (//3 'ngl_s? %argarida Lilela e Lirg8nia Barros? ,orto @ditora 2ictionar of @nglish Qanguage? Qongman %eanings ((`? %aria a;uel Barroso? Qisboa@ditora "ilmeabbit /roof +ence +ilmehandi sica do Santana

WEBGRAFIA

6oogle.com www.un.org/en/document www.merriam.webster.com www.dictionar.reference.com


6663 - Debater Os Direitos e Deveres Dos Cidadãos

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