THE SCIENCE OF ABJAD
AND
THE LIFE OF THE HOLY
PROPHET MUHAMMAD [
]
Author Mohamed Fouad
The Science of Abjad and the Life of our Beloved Holy Prophet Muhammad ( )
Taking the name of Allah the Most Gracious and the Most Merciful God.
Peace and blessing of the Beloved Holy Prophet Mu Muhammad ( ) an and his heirs on us.
Everyone seeks inspiration in different ways, the Prophet got it from God and the friends of God beg for it to the Holy Prophet Muhammad ( ) and we have just to follow them carefully.
The love of God begins by the love for his Beloved Holy Prophet Muhammad ( ).
Nor does he say (aught) of o f (his own) Desire. [53:3] The Holy Holy Proph Prophet et Muham Muhamma mad d(
) said said::
Word and guidance are two matters. The best word is the word of God and the best guidance is the guidance of the Prophets.
Thee Hol Th Holy y Pro Proph phet et Muha Muhamm mmad ad (
)
The Messenger of God With Islam he gave us life And taught us to become united un ited by the light of his guidance. Holy Holy Pro Prophe phett Muha Muhamm mmad ad (
) the the lig light ht of of God God
We have indeed in the Messenger of Allah the beautiful pattern (of conduct) [33:21] Now hath come unto you a Messenger from amongst yourselves: it grieves him that ye should perish: p erish: ardently anxious is he over you: to the Believes is the most kind and merciful. [9:128]
We sent thee not, but as a mercy for all creatures [21:107] Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the seal of the Prophets: and Allah has full knowledge of all things. [33:40]
Allah and His Angels send blessings on the Prophet: O ye that believe! Send ye blessings on him, and salute him with all respect [33:56] O Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and a Warner and as one who invites to Allah (Grace) by His leave, and a as a Lamp spreading Light. [33:45, 46]
Closer to the Believers than their own selves [33:6]
He is the Light of God .
I have only taken some events in the life of the Holy oly Prop Proph het Muha Muham mmad ( ).
FOREWARD
The world was under the rule of the age of darkness most of the people took their animal instinct as God. Parents were burying alive their daughters and idols worshipping were a common custom around the world. Emperors and Kings taking possession of the life and lives of the people under their rules, they did not have any choice whether they obeyed or they would be killed. Human being was considered like a toy through the hands of the tyranny ruler, women were looking as an object of pleasure and there were no human rights. The law of slavery ruled over the world and the monarch authority obliged the habitants to adore and pay tribute to them. Manufactured objects like statuette had become their gods and for every occasion different idols were adored and praised and in certain region the sun was taken as God. Adultery, prostitution, hazard games, usury formed part in their way of life. The rich dominated the poor, people were selling as domestic animals and their life had no value through the eye of the Emperors and Kings. Different ethnic groups fighting between each other to become dominant, to establish theirs rules, and to satisfy their desires. The heart of those who were suffering from domination and persecution were crying for liberty and peace, even if most of them were not believers but the Spirit that dwelling in them was pure, the soul can be corrupted but not the Spirit. The arrival arrival of the Holy Prophet Prophet Muhamma Muhammad d ( ) gave gave a new new birth to the world, the light of God shinning once more in the heart of those who were waiting for the Perfect man; the whole creation praised him. S33V43. He it is Who sends blessings on you, as do His angels, that He may bring you out from the depths of Darkness into Light: and He is Full of Mercy to the Believers.
God guided him in his speech, in his actions, in his thinking and prayers. He is last Prophet of God and chief of all prophets. His sweat smelling the musk, his body had no shadow and he made sometimes miracles when it was necessary but not to satisfy his desires. He is a blessing for the whole universe. S21V107. We sent thee not, but as a Mercy for all creatures. He is still acting as an instructor for those who love him as a guide, how many people around the world has dream of the Holy Prophet Prophet Muhamma Muhammad d ( ) and and every everyone one has got a gift gift in different way whether as knowledge and so on. This will continue until the end of time as he said that: "Name yourselves with my name (use my name) but do not name yourselves with my Kunya name (i.e. Abu-l Qasim). And whoever sees me in a dream then surely he has seen me for Satan cannot impersonate me. And whoever tells a lie against me (intentionally), then (surely) let him occupy his seat in Hellfire." Volume 1, Book 3, Number 110: Hadith Bukhari, Narrated by Abu Huraira:
THE TH E HOL HOLY Y PRO PROPH PHET ET MUHA MUHAMM MMAD AD (
[
)
]
THE MOST PRAISE
The name „Muhammad‟ [ ] is a mysterious and a secret name and God has used five Arabic letters to write it, as it is the best way to make His creatures recognize and learn the value of the the Holy Holy Prop Prophe hett Muha Muhamm mmad ad [ ]. The form of our body has the form of the name Muhammad [ head repr represen esents ts a mim, mim, the the two hands hands the [ ], the ], the head belly another mim and the legs the dal.
Every letter in the name of the Holy Prophet Muhammad [
][
] has their importance
[
].
The first mim
[ ] is for for the the mate materia riall world; world; the the sec secon ond d letter letter [ ] is for for love love [hubb] the the third letter [ ] represents represents the spiritual world world and the forth forth letter letter [ ] the world world of Truth Truth and and dal [ ] dahrein dahrein meaning meaning the two worlds [the good and the bad]. The Holy Prophet Muhamma Muhammad d ( ) can can travel travel both in the the spiri spiritual tual world world and and the the world of Truth without his physical body. The Love of God is a vehicle which can bring us from the material world to the spiritual world and to the world of Truth; this is domain of the chosen one.
The seal of prophesy on the shoulder of the Holy Prophet Muhammad ( )
[ [ [
]
1+30+30+5 ] ]
1+3+3+5
200+60+6+30 40+8+40+40+4
12
2+6+6+3
17
4+8+4+4+4
24
12+17+24 53 and 53 is the numerical value of the name Ahmad [ ]1+8+40+4 and Ahmad and according to Ibn Arabi [r.a] is the conglomeration name of all Prophets. Hence who who is really really the Holy Holy Prop Prophe hett Muha Muhamm mmad ad ( )? Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the seal of the Prophets: and Allah has full knowledge of all things. [33:40] O Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and a Warner and as one who invites to Allah (Grace) by His leave, and a as a Lamp spreading Light. [33:45, 46]
Chapter 51 verse 50 50. Hasten ye then (at once) to Allah. I am from Him a Warner to you, clear and open!
He came to teach human kind the love of God and the Straight Path. We sent thee not, but as a mercy for all creatures [21:107]
The composition of human being is made up in three stages and divided in three evolutions, his body, his thinking [the mind] and his Spirit like the three mim in the name Muhammad [
].
The name Muhammad has two mim which are visible while the third one is hidden, with two mim the numerical value of the name name [ ] giv gives es 92 or 90+2 90+2,, 90 90 is is the the nume numeri rica call val value ue of lett letter er sad sad [ ] and and 2 [ ]. The The [ ] rep repre rese sent ntss the the anni annihi hila lato torr and and [ ] the descen descend d of man in the the lowest lowest kingdom kingdom if the third third mim mim was not present and pronounce, man would react only like a wild beast in the creation. A third mim is added which change the characteristic of man into a different state, this mim is like a letter of distinction and discernment. Chapter 95 verse 4 4. We have indeed created man in the best of moulds,
The numerical numerical value value of letter mim [ ] is 40 40
1X40 [
] 2X20 [
] 4X10 [
]
5X8 [
]
There are different ways to obtain 40 by multiplication hence why lettering mim and why its numerical value is 40? 1X40 [ ] The quintessence or the perfect light has come on eart earth h in the the for form m of the the Holy Holy Prophe Prophett Muham Muhamma mad d ( ). 2X20 [ ] A learned person has said that the point under the letter letter ba ba [ ] is the third third eye eye and the the created created form form of letter letter
[ ] is (kursi) (kursi) the seat seat of knowledg knowledge. e. To access access to this this stage our third eye should be opened to read on this tablet. 4X10 [ ] The creator‟s creator‟s name of letter [ ] is (Rabb The Supporter) There are four fundamental supports or principles in Islam, Shariat, Tariqat, Marifat and Haqiqat. 5X8 [ ] [ ] Represents Represents the Divine Divine Power Power or the Breath Breath and [ ] Hubb meaning love, the Divine Power manifests in the universe by love. The coming of the Light of God [Holy Prophet Muhammad ( )] in the universe universe brought brought forward forward the the relig religion ion of of Islam Islam and the revelation of the Holy Quran and the Sunnah of the Holy Prop rophet Muh Muhaammad ( ). The religion of Islam is not only a religion but also a path to follow. Only in the religion of Islam there is a system of law that was established by God. The religion of Islam does exist before before the arrival arrival of the the Proph Prophet et Muham Muhammad mad ( ) but but it was forgotten and manipulated and corrupted by man and incomplete. S42V13, 14 and 15 13. The same religion has He established for you as that which He enjoined on Noah - the which We have sent by inspiration to thee - and that which We enjoined on Abraham, Moses, and Jesus: Namely, that ye should remain steadfast in religion, and make no divisions therein: to those who worship other things than Allah, hard is the (way) to which thou callest them. Allah chooses to Himself those whom He pleases, and guides to Himself those who turn (to Him). 14. And they became divided only after Knowledge reached them, - through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it. 15. Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility
for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.
Chapter 4 verse 113 But for the Grace of Allah to thee and his Mercy, a party of them would certainly have plotted to lead thee astray. But (in fact) they will only lead their own souls astray, and to thee they can do no harm in the least. For Allah hath sent down to thee the Book and wisdom and taught thee what thou Knewest not (before): And great is the Grace of Allah unto thee By the the arr arriva ivall of the the Holy Holy Prop Prophe hett Muham Muhamma mad d ( ), the the religion of Islam was reintroduced and completed by the perfect way. Chapter 5 verse 3 Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah. that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day I have perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.
RELIGION
The word religion normally in Arabic language is translated as Deen Deen [ ] howeve howeverr in Chapter Chapter 1 verse verse 4 it is interpr interpreted eted as Day of Judgment.
)4( To have judgment there must have laws and the Law of Shariah is one of the best systems of law that the world has ever known, it came directly from God. Islam is translated as Submission to God, and God introduced a way of life by following the Sunnah of his beloved Holy Prophet Prophet Muhamma Muhammad d ( ) that that is follo followed wed the way he lived lived in his daily life and followed the law of Shariah and the bases of Shariah is composed of the five pillars of Islam: 1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle.
2. To offer prayers perfectly
3. To pay the Zakat (obligatory charity)
4. To observe fast during the month of Ramadan.
5. To perform pilgrimage.
The meaning of Islam is divided into two parts:
a. Submission to God Following the Shariah and the Sunna Sunnah h of of the the Holy Holy Proph Prophet et Muham Muhamma mad d ( ). b. And Islam as a Path, this is the hidden part of Islam.
Chapter 1 Verse 6
Show us the straight path.
The word pa path is is tr translated as as {
} numerical value 9,
1, 200 and 90 remove the zero 9x1x2x9 162 and 162 is the numerical value of word man [Insan (
] and the word Alim
) [All [All Kno Knowin wing] g] appe appear arss at least least 162 162 in in the the Holy Holy Qura Quran. n.
To attain this path we need to follow the teaching God and that that of of the the Hol Holy y Pro Proph phet et Muh Muham amma mad d(
)
Word and guidance are two matters. The best word is the word of God and the best guidance is the guidance of the Prophets, said said Holy Holy Prop Prophe hett Muh Muham amma mad d(
)
Chapter 10 Verse 108 Say: "O ye men! Now Truth hath reached you from your Lord! Those who receive guidance, do so for the good of their own souls; those who stray, do so to their own loss: and I am not (set) over you to arrange your affairs."
Chapter 57 Verse 28 O ye that believe! Fear Allah, and believe in His Messenger, and He will bestow on you a double portion of His Mercy: He will provide for you a Light by which ye shall walk (straight in your path), and He will forgive you (your past): for Allah is OftForgiving, Most Merciful.
What is this Path?
Some sources trace the origin to an incident that occurred to the Holy Prophet Prophet Muhamma Muhammad d ( ). One One day, while while he was teaching teaching the verse, „God created the seven heavens‟ [65:12], a special meaning of this verse was revealed to him, Ibn Abbas, the great transmitter of his Traditions, who was present, was latter asked of what what the Holy Prophet Prophet Muhamma Muhammad d ( ) had had said said Ibn Ibn Abba Abbass answered, „if I were to tell you, you would stone me to death‟ Through this allusion to the inner meaning of things, this meaning which not comprehensible to all, the inner path to God was opened. The The Comp Compan anion ionss of the the Holy Holy Proph Prophet et Muha Muhamm mmad ad ( ) were were devout men who performed acts of meditation and constant remembrance of the Divine through its Names and through repetition of the text of the Holy Quran; and after the death of the Holy Prophet Prophet Muhamma Muhammad d ( ) this this group group spread spread and and trained trained disciples. Religion [ (
] 50 50+10+464
) [4X4X [4X4X1] 1] 16 and and [1X6X [1X6X8] 8] 48+16 48+16 64
64 represents the union of the masculine and the feminine forces symbolize by Hazrat Adam (a.s) and Hawa [Eve] hence this path is composed of this union of forces, which combined and by leaving their identities to protect the religion of Islam. It is a well-calculated matrix and they are the main mechanism of the creation. On the path they act like a shield against the evil force. Islam as a path to follow Chapter 1 Verse 6
)6 ( Show us the straight path Ther Theree are are 19 lett letter erss use used d in in the the vers versee and and the the wor word d { } 9+1+2+921 like the numerical value of name Hawa [ ] ﱠ 1+6+6+821,the passive force and 9x1x2x9 162 only those who attain the stage of Insane [Man] can undergo this Path.
Hence the Path we have to follow has a conceivable force in it meaning it receives and takes possession and it produces changes. When we submit to God He takes possession of our life and transforms us perfectly. According to some commentators, there are about 730 verses in the Holy Quran where the Holy Prophet Muhamm Muhammad ad ( ) is is conce concerne rned d and and in four places places we can can find the name MUHAMMAD inside the Holy Qur'an.
1. Ali Imran (3) : 144
And Muhammad And Muhammad is is no more than an apostle; the apostles have already passed away before him; if then he dies or is killed will you turn back upon your heels? And whoever turns back upon his heels, he will by no means does harm to Allah in the least and Allah will reward the grateful. 2. Al-Ahzab (33) : 40
Muhammad is Muhammad is not the father of any of your men, but he is the Apostle of Allah and the Last of the prophets; and Allah is cognizant of all things.
3. Muhammad (47) : 2
And (as for) those who believe and do good, and believe in what has been revealed to Muhammad , and it is the very truth from their Lord, He will remove their evil from them and improve their condition.
4. Al-Fath (48) : 29
Muhammad is Muhammad is the Apostle of Allah, and those with him are firm of heart against the unbelievers, compassionate among themselves; you will see them bowing down, prostrating themselves, seeking grace from Allah and pleasure; their marks are in their faces because of the effect of prostration; that is their description in the Taurat and their description in the Injeel; like as seedproduce that puts forth its sprout, then strengthens it, so it becomes stout and stands firmly on its stem, delighting the sowers that He may enrage the unbelievers on account of them; Allah has promised those among them who believe and do good, forgiveness and a great reward.
1. Al-Imran[ ] [1 [1+50+1+200+40+70+30+1 393] and [1+5+1+2+4+7+3+124] 2. Al Ahzab [ ] [2+1+7+8+30+149] and [22] 3. Muhammad [ ] [4+40+40+8+40132]and [24] 4. Al Fatah tah [ ] [8+ [8+400 400+80 +80+30 +30+1519] and[24] 5. Letters used to write Imran, Ahab, Muhammad, and Fatah. [ ] 400+80+4+2+7+8+1+50+1+200+40+70 863 8638+6+3 = 17 4+8+4+2+7+8+1+5+1+2+4+753 53 li like Ahmad [ ] 4+ 4+40+8+1 53
HISTORY
In 570 A.C the Christian Abyssinian who was the commander of Yemen invaded Mecca with the intention to demolish the Holy shrine of Ka‟bah and he was accompanied by a huge army with cavalry of elephants and the year is known as the „Year of elephant‟ or „Ammul fil‟ Abdul Mutalib who occupied an undisputed position among the Quraysh knew that the habitants of Makka would not be able to defend the Holy shrine of Ka‟bah. Ka‟bah. He asked them to leave the matter in the hand of God and they took refuge on the mountain. In chapter 105 of the Holy Quran God showed us what happened to the army of Abyssinian commander.
Chapter 105. The Elephant
ﱠ
ﱠ
:
)1( (of) the elephant?
with the companions
your Lord dealt
ho w
you seen
Have not
)2( And [He]
[in] (go)
their
He
Didn't
r s
aga aga nst nst
)3 ( wt
tr
ng
( n) oc s,
)5( eaten up (by
)4 ( like
Then He made
of baked
Chapter 105. The Elephant 1. Seest thou not how thy Lord dealt with the Companions of the Elephant? 2. Did He not make their treacherous plan go astray? 3. And He sent against them Flights of Birds, 4. Striking them with stones of baked clay. 5. Then did He make them like an empty field of stalks and straw, (of which the corn) has been eaten up.
In the chapter 105 there there are 14 14 letters letters Lam [ ], lam is a contingent of of lig ligh ht. Th The wo words th the fl flights of of bi birds, [( [( ) 30+10+2+1+2+1+1+200+10+9=266 2+6+6=14] and the word sijjil ( ( ) ﱠ ) numerically (3+1+3+3+6=16). The word sijjil is translated as stones of baked clay or hard as baked clay. The The wor word d ele eleph phan antt is is wri writt tten en in Arab Arabic ic [ ] (3+1+8+3+1 16) and 16 is one of the numerical value of the name of the Prophet Muhammad [ ] using letters to write the name Muhammad ( ) [4+8+4 = 16] we do know that Prophet Muhammad is a light of God and his light is present in every things. The flights of birds were not an ordinary bird as they were angels sent by God with a very powerful light to destroy the Abyssinian Abyssinian army. The letter lam [ ] represen represents ts the the angels angels and the stones of baked clay ( ) ﱠis a symbolic word used to represent the light.
THE BLESSED BIRTH
Ibn 'Abbas claims that Muhammad was born on "the Day of the Elephant" on 570 A.C. Historians have different views concerning the month of Muhammad's birth although the majority of them agree that it was Rabi` al Awwal, the third month of the lunar year. 57019X30 in the first edition we have learn about number 19 19 and 30 is the numerical numerical value value of letter letter Lam [ ] and Lam is a contingent of light and this gave an indication that who is born on that year was not an ordinary human being, he is the carrier of something who later on we will see its importance. If we remove the zero in 570 we will have 57 and 5719X3 19X3.. The The Holy Holy Proph Prophet et Muha Muhamm mmad ad ( ) was was born born on on the the 12 of Rabi` al Awwal [3th month of the Islamic calendar], multiplying 57X12 684 and dividing by 3 684/3 = 228. If we divide 228 by 2 114 and 114 is the number of chapters that the Holy Quran contains. So we have two numbers of 114, one referred to the Holy Quran and the other one to the mother of the book [Umm mul Kitab ( )] and if break 57 into two parts we get 40+17. 40 is the numerical value of letter mim [ ] and 17 of the mother of the book ( ] [ ] 1+4+1+3+2+4+217 The The Prop Prophe hett Muham Muhammad mad ( ) has has in in him him the the mothe motherr of the book when the time was favorable the Holy Quran was revealed externally. ( )] [ ] 1+4+1+3+2+4+2 17 and 17 is a number known to be used to represent a person or likewise to do a particular task for God. 17 3+6+6+2 17] is also the numerical value of word [ meaning messenger. ( )] [ ] 1X4X1X3X2X4X2 192 and ) ﱠmeaning 192 is the numerical value of word Ar-Rahman ( blessing. ( ) ﱠ1X30X200X8X10X40 19200000 removing the zero 192. We sent thee not, but as a mercy for all creatures. ( )] [ ] 2+400+20+30+1+40+1 = 4944X9X4 = 144 and 144 is also the numerical value of the 8X1X2X9=144) the mother of the book is word Lamps (
like a lamp for human beings who help us by the grace of God to bring us out of the depths of darkness into light. In chapter 33 verse 45, 46 O Prophet! Truly, We have sent thee as a Witness, a – And as one who invites Bearer of glad Tidings and a Warner – And to Allah‟s (Grace) by His leave, and as a Lamp spreading Light. 14412X12 and 12 is the numerical value of word Allah Allah when when remo removing ving all the zero present present in the the numbe numbers rs [ ] 5+30+30+1 5+3+3+1 = 12 and we add 5+30+30+1 66 and as we get two 12 in 144 so we will take 66+66 132 who is the nume numeri rica call valu valuee of name name Muha Muhamm mmad ad [ ] 4+40+40+40+8 132. Henc Hencee the the Holy Holy Prop Prophet het Muha Muhamm mmad ad ( ) is look look like like a contingent contingent of light light as letter Lam Lam [ ] and Sheikh Sheikh Akbar Akbar Ibn Ibn Arabi [May God Bless his innermost being]said that in the letter Lam there are two others letters [ ]. In the hump of the Lam there there is is a nun nun [ ] and and the the lette letterr [ ] come come fro from m the the decomposition of letter nun.
If we add the numerical value of letters [ ] 5+7+1 = 13. 13. In numb number er 13 13 we have have 1 and and 3 like like [ ] or [ ] and and Lam Lam Alif Alif th is look as the 29 letters in Arabic language. The Lam attracts the Alif in him or the Lam is bearing the Alif as a vehicle carrying the Essence, the Lam Alif is like a letter representing the vicegerent of the Creator.
THE TRANSMUTATION
When When the Holy Holy Prophe Prophett Muham Muhamma mad d ( ) reache reached d the age age of of three that, the following event is said to have happened. Muhammad was playing in a yard behind the encampment of the tribe with Lady Halimah's son when the latter ran back to his parents and said, "Two men dressed in white took my Qurayshi brother, laid him down, opened his abdomen, and turned him around." It is also reported that Lady Halimah said, My husband and I ran towards the boy, found him standing up, and pale. When we asked what happened to him, the boy answered, "Two men dressed in white came up to me, laid me
down, opened my abdomen and took something I know not what away." The parents returned to their tent fearing that the child had become possessed. Why the opening and what the two angels removed? This event is a pure spiritual aspect where the nature of the Holy Prophet Prophet Muhamma Muhammad d ( ) is being being purif purified, ied, elevate elevated d and and expanded. It is an initiation to God but first the veils that separa separated ted the Holy Prophet Prophet Muhamma Muhammad d ( ) to to his his Lord Lord were removed. [Chapter 94 verse 1-2] Have We not expanded thee thy breast? And removed from thee thy burden. The first verse verse begins begins with an Alif Alif and end end with a Kaf [ ], the letter Alif is used to show that there is a separation, that is the Holy Holy Prop Prophe hett Muham Muhamma mad d ( ) is underg undergoin oing g a transformation process from the world of darkness into light. The letter letter waw [ ] in the second second verse indicates indicates that that this was occurred for the knowledge of God to be revealed later on to the the Holy Holy Proph Prophet et Muha Muhamm mmad ad ( ) the the perf perfect ect man man.. The letter Kaf Kaf [ ] is the seat of knowledge knowledge;; it is from there there that knowledge is revealed. To get to this level the soul has to travel from stage to stage and the two angels came to purify the heart heart of of the the Holy Holy Prophet Prophet Muham Muhammad mad ( ) and and opene opened d the the door door of this travel. Removing the zero in the numerical values of the letters used in the verses and multiplying: [1x3x4x5x3x2x8x2x9x4x6x8x7x7 487710720]
487710720 4+8+7+7+1+0+7+2+0 = 3619+17
19 is the pyramid of 19 light where came every knowledge situated at the seat of the soul and 17 a number used to represent emblematically every knower of God.
When Abd al Muttalib died the Holy Prophet Muhammad ( ) was was very very sad sad God God in in the the Qur'an Qur'an had to conso console le the the Proph Prophet et reminding him, as it were, "Did God not find you an orphan and give you shelter and protection? Did He not find you erring and guide you to the truth?" [Qur'an, 93:6-7] Muhammad was elected as the Prophet of God and to help him in his mission God began by takeoff all the persons whom he loved most, beginning by his father, his mother and grandfather. It may be seen cruel but in spirituality there is no close relation apart God Himself but this does not mean that you should not look after your parents as God is present in everyone. It is a very complicated process, however in a castle there cannot be two kings. The presence of letter Alif at the beginning of verse 6 in chapter 93 indicates that there was a separation and letter Ya at the end of verse 6 and 7 indicates that there will be a connection and the letter waw at the beginning of verse 7 point out to revelation. God at the very beginning eliminated all material love in his heart for the love of his Lord reside in, this love linked the Holy Prophet Prophet Muhamma Muhammad d ( ) to his Lord Lord and and then revelat revelation ion is followed. The numerical value of verse 6 gives 667 6+6+7 = 19 and the numerical value of verse 7 gives 1000 and 1000 the numerical value of letter [ ] creator‟s name Zahir [the manifest] and created form Jism-i-Kul [The Universal body] Chapter 93 begins with word [ ﱡ ] [By the glorious morning light] 6+1+30+800+800+8+10 1655 1+6+5+5 = 17. The word [ ﱡ ] wadduha translates as by the glorious morning light shown the spiritual evolution of Muhammad to his Lord, from one stage to another. At the beginning of verses, six and seven there are the presence of letter [ ] 1+8+6+419. The numbers 17 and 19 attested that Muhammad is the Prophet of God and the revelation came from the Tree of
Knowledge that is the pyramid of 19 lights shown in the first edition [Spiritual and Scientific Research on Arabic Letters and Numbers]. The secret of the revelation is known only by the Holy Holy Prop Prophe hett Muh Muham amma mad d ( ) and and God. God.
REVELATION
When When the the Holy Holy Pro Prophe phett Muham Muhamma mad d ( ) was was in the the cav cavee Hira, his only worship at all that time was to meditate and think about his Creator and to search answers to the mysteries of life. At the age of forty, an age of maturity and wisdom and perfect understanding, when the animal part in man‟s personality is receded, the youth aspirations die out and his spiritual faculties start to gain the upper hand. The Holy Holy Prop Prophe hett Muham Muhamma mad d ( ) did did not not hope hope to find find the the truth in the old scriptures as they were manipulated and he did not follow their way of life. Spiritually he was steps forward gradually towards God and one of the sign he always speaks the truth [Al-Amin] and before revelation started he begins to see in his dream visions of the truth he sought. The revelation of the Holy Quran was not accidental like in scientific experiments but it is a long process of evolution. S93V7:
And He found thee wandering, and He gave the guidance.
6+6+3+4=20+800+1+30+30+1+80+5+4+10 Numerical value 1000 1000 is also the numerical value of letter ain [ ] creator‟s name Zahir [the manifest] and created form Jism-i-Kul [The Universal body or Absolute Corporeality]. The letter ain gives a clear explanation and show that the soul of Holy Prophet Muham Muhamma mad d ( ) was was eleva elevated ted to an upper upper stage stage and and the the manifestation of the grace of God was with him.
The The wor word d dwal dwalla la [ ] in the the vers versee 7 sho shows ws tha thatt the the Holy Holy Proph Prophet et Muha Muhamm mmad ad ( ) was was not not an igno ignoran rant, t, which which is confirmed by the letter [ ] who has for Creator‟s name [Alim] meaning the Knower. God secretly guided him during his lifetime and when the knowledge started to bubble in him, he was starting to feel uncomfortable by the current way of life of his environment. The Holy Holy Prop Prophe hett Muham Muhamma mad d ( ) was was alrea already dy a perfe perfect ct man, however to assimilate the Holy Quran he needed a type of preparation and his body and soul should work together to make it possible. possible. The letter letter [ ] represents represents the Holy Prophet Prophet Muhamma Muhammad d ( ) in in the the scienc sciencee of of aabjad bjad and his numeric numerical al value 40 if we remove the zero we will have 4 which is the numerical numerical value value of letter dal dal [ ]. The letter dal is found at the beginning of word dahrein meaning two worlds like material word and spiritual world or body and soul. At the age of forty the angel Jibreal came in the cave Hira to reveal reveal to the the Holy Holy Prop Prophet het Muham Muhammad mad ( ) the first first five five verses verses of chapter 96 [Al-Alaq The Clinging Clot or Al- Iqra ] with 19 verses. Some said that the whole chapter of Al-Iqra was revealed. Iqra [ ] 1+200+100+1 or 1+100+200+1 removing the zero 1211 or 1121, dividing 1121 by 19 59 40+19. 40 [ ] and 19 the Tree Tree of Light Light or Tree Tree of Knowledge. Knowledge. Alaq [ ] 1+3+7 or (1+2+1+3+4) presence of numbers (1, 2, 3, 4)[ ] each letters represents an element of nature. The word Alaq means the clot and the clot is a combination of two different biological processes of an ovule and a sperm. This process hides in itself different forces representing the by elements of nature; fire, air, water and earth. The chapter Al-Alaq or Al- Iqra shows us the power of the elements spiritually when they attain their perfect states and how they will combine to make the revelation possible.
S96V8: Verily to thy Lord is the return (of all) Comments of Brother Yusuf Ali: Man is not self-sufficient, either as an individual, or in his collective capacity. If he arrogates Allah‟s gifts to himself, he is reminded – backwards, of his lowly physical origin (from a drop of animal matter), and forwards, of his responsibility and final return to Allah.
[1+50+50+1+30+10+200+2+2+20+1+30+200+200+3+70+10] Removing the zero in the numbers of verses 8 1+5+5+1+3+1+2+2+2+2+1+3+2+2+3+7+143 In the verse there is 17 letters and multiplying 17X43 731 The word Alaq [ ] [ ] 100+30+70 or 1+3+7 there are the presence of numbers 7,3,1 like in verse 8 So what is the relation of the word the clot or Al-Alaq to this verse? Our body is a combination mainly of the four elements of nature and the element light when the soul is breath in the body. Every elements has two types of veils, veils of darkness and light with 70 000 veils each which are under the influence of the ego who is under the command of the mind and to access spiritually to God we have to ascend beyond the veils that is we have to remove them. However, the Holy Prophet Muhammad ( ) did did not not need need to unde undertak rtakee this this proc process ess as he he was was already already been purified since he was a child. Every human being has to go back to his Lord and we need to undergo this course of action otherwise after we die our soul will have to live in other life world to compensate our action or
continue what we begin. Hell and Paradise the two abodes common man has to choose between. When When the the Holy Holy Pro Prophe phett Muham Muhamma mad d ( ) left left the the cav cavee and and came back home he was trembling and in another state. His beloved wife the bless Lady Khatijah [may God bless her inner being being]] said said to to the the Holy Holy Prophe Prophett Muha Muhamm mmad ad ( ): Be firm. By him who dominates Lady Khadijah's soul, I pray and hope that you will be the Prophet of this nation. By God, He will not let you down. You will be kind to your kin; your speech will all be true; you will rescue the weary; entertain the guest and help the truth to prevail." Reassured, the Holy Proph Prophet et Muha Muhamm mmad ad ( ) thank thanked ed Lady Lady Kha Khadij dijah ah and and was was grateful for her faith. Exhausted, he fell asleep. This sleep was to be followed by a spiritual life of utmost strength, a life whose sublimity and beauty was to confront each and every mind. His life was to be dedicated purely to God, to truth, and to humanity. Lady Khadijah ran to her cousin Waraqah ibn Nawfal who, had already become a Christian and had translated part of the Evangel into Arabic. When she finished telling him what the Holy Prophet Prophet Muhamma Muhammad d ( ) had had seen seen and and hear heard d and and of her compassionate and hopeful response to her husband, Waraqah broke into these words: "Holy, Holy! By Him who dominates Waraqah's soul, if your report is true, O Khadijah, this must be the Great Spirit that spoke to Moses. The Holy Holy Prop Prophe hett Muham Muhamma mad d ( ) must must be the Prop Prophe hett of this nation. Tell him that he must be firm." Lady Khadijah returned home and found Muhammad still asleep. For a while, she stared at him lovingly, faithfully, and hopefully. Suddenly she noticed that he was shivering, breathing deeply and perspiring. As he opened his eyes, he heard the angel say, "O you who lie wrapped in your mantle. Arise and warn. Glorify your Lord. Purify yourself. Shun uncleanliness. Give not in order to have more in return. For the sake of your Lord endure patiently." [Qur'an, 73:1-7]. Seeing him in this state, Khatijah pleaded that he returns to his bed and resumes his rest. However, Muhammad sprang to his feet and said to her, "The time of slumber and rest is past, O
Lady Khadijah. Gabriel has commanded me to warn men and to call them to God and to His worship. But whom shall I call? And who will listen to me?" Lady Khadijah tried to appease and reassure him, to encourage him with predictions of success. She told him what she had heard from Waraqah and declared to him her Islam, i.e., her faith in his prophet hood. It was natural for Lady Khadijah to be the first one to belie believe ve in the the Holy Holy Proph Prophet et Muham Muhamma mad d ( ) for many many long long years she had known him to be the exemplar of truthfulness, fidelity, honesty, charity, and compassion. In his many retreats during the last few years, she had noticed how he had been constantly preoccupied with the search for the truth, with the truth alone; how he had sought that truth with his heart, mind, and spirit beyond the idolatrous superstitions of the people and their sacrifices, and beyond the deities that are capable of neither good nor evil but which the people venerated without avail. She had witnessed his great doubt and utter perplexity on his return from the cave of Hira' after the first revelation. She asked him to tell her when the angel would come. When he did she she seize seized d the the Holy Holy Proph Prophet et Muham Muhamma mad d ( ) and and place placed d him him on her left leg, then on her right leg, then in her lap, always asking him whether he was still seeing the angel and Muhammad answering in the affirmative. She covered him with a cloth and asked the Holy Prophet Muhamma Muhammad d ( ) whethe whetherr he still saw the angel, angel, but but the the aange ngell then disappeared. At this, her doubt that the appearance was that of the devil rather than of the angel was dissolved finally.
The first seven verses that was revealed to the Holy Prophet Muhamma Muhammad d [ ] of of the the Chap Chapter ter Al-Muzza Al-Muzzammi mmill [The [The Enfolded Enfolded One]
S73V1-7
1. O thou folded in garments! 2. Stand (to prayer) by night, but not all night,-
3. Half of it, - or a little less, 4. Or a little more; and recite the Qur'an in slow, measured rhythmic tones. 5. Soon shall We send down to thee a weighty Message. 6. Truly the rising by night is most potent for governing (the soul), and most suitable for (framing) the Word (of Prayer and Praise). 7. True, there is for thee by day-prolonged occupation with ordinary duties:
S73V1-7
Numerical values of the seven verses 7651 and counting a letter only once in a word 6850 76517+6+5+1 = 19
and 68506+8+5+0 = 19
There are 152 letters 152/19 = 8 8 like the eight angels who hold the Throne of God. All the forms that are used to write the Arabic letters are present in the seven verses. Adding the first letter of each verse: 10 +100+50+1+1+1+1164 164100+64 100 the numerical numerical value of of letter [ ] and 64 represent represent the union of the masculine and feminine forces. The created created form form of the letter [ ] is Arsh Arsh and its translation translation is the Throne (of God). There are seven verses and the number seven in the macrocosm represent the Universe and in the microcosm the active powers. The word Al-Muzzammil [ ]3+7+4+1 = 15
] ﱠis composed of [
15 like in the Sufi diagram. 4
9
2
3
5
7
8
1
6
The mantle represents the Grace of God on the Holy Proph Prophet et Muh Muham amma mad d ( ), he he has has been been surr surroun ounde ded d and and possessed by his Lord and he became the pole of attraction, Divine knowledge was revealing to him by God. After After the the Holy Holy Prop Prophet het Muha Muhamm mmad ad ( ) has has left left the wor world, ld, the heirs heirs of of the Holy Holy Prop Prophe hett Muham Muhamma mad d ( ) rece receive ived d his mantle as a gift but this is a secret between him and his heirs. Those who hold it will never reveal it openly.
In Chapter 73 verse 2, God states that: Stand (to prayer) by night, but not all night, And in Chapter 17 verse 79 And pray in the small watches of the morning: (it would be) an additional prayer (or spiritual profit) for thee to a Station of Praise and Glory! In this verse God is talking about the Tahajjud prayer a prayer after midnight in the small watches of the morning and it will brings us to the „ Station of AlAl -Mahmouda‟ the most important Station.
Taha Tahajj jjud ud ( ) [4+3 [4+3+8 +8+4 +4=1 =19] 9] as as the the 19 19 ligh lights ts men menti tion on in in the first edition [SPIRITUAL AND SCIENTIFIC RESEARCH ON ARABIC LETTERS AND NUMBERS]. In this prayer, we can consider that the 19 lights have a harmonization force which come has a help to the adept.
ABU LAHAB Abu Lahab was the worst enemy of Islam and to the Holy Prop Prophe hett Muh Muham amma mad d ( ), he damn damned ed the Holy Prophet Muhammad ( ). Volume 6, Book 60, Number 497:
Narrated Ibn Abbas: Abu Lahab said, "May you perish! Is it' for this that you have gathered us?" So there was revealed: -- 'Parish the hands of Abu Lahab
Surah 111 .
Palm Fibre, The Flame 1. Perish the hands of the Father of Flame! Perish he! 2. No profit to him from all his wealth, and all his gains! 3. Burnt soon will he be in a Fire of Blazing Flame! 4. His wife shall carry the (crackling) wood - As fuel!5. A twisted rope of palm-leaf fibre round her (own) neck!
The verses has 86 letters and count a letter only once
81
Numerical value 6031 and removing the zero in the numbers 298 In the word „Massad‟ [ [ ] is used used twice twice 2X9X8144
[
] ﱠin the last verse the letter mim ] 4+60+40+40 = 144 and 298
God has sent 144000 prophets on earth according to the book of Study in Tassawuf, for every prophet there was an enemy hence we got 144000 enemies and removing the zero we have have 144 144.. The Holy Holy Prop Prophe hett Muham Muhamma mad d ( ) was was facin facing g the the evil power during his life time of 144000 enemies. In the ancient scriptures the arrival of the Holy Prophet Muhammad ( ) was was alrea already dy revea revealed led thr throug ough h the nam namee of Ahma Ahmad, d, the the name Ahmad is the conglomeration of the names of prophets that was sent by God on earth, as it is with his light that everything was created. He has suffered every kind of atrocities that you could not even imagine but he overcame every situation by the help of his Lord.
Chapter 33 verse 21 We have indeed in the Messenger of Allah a beautiful pattern (of conduct) for any one whose hope is in Allah and the Final Day, and who engages much in the praise of Allah. It is from him that we can learn how to overcome every difficult circumstance.
ABU BAKR AND ABU LAHAB
These two personalities have played a very important part in the life life of the the Holy Holy Proph Prophet et Muha Muhamm mmad ad ( ) from from the them m we learned what is fidelity and infidelity. Even their names are point out in the Holy Quran directly or indirectly, Abu Bakr in chapter 9 and Abu Lahab in chapter 111 Chapter 9 verse 40 If ye help not (your leader), (it is no matter): for Allah did indeed help him, when the Unbelievers drove him out: he had no more than one companion; they two were in the cave, and he said to his companion, "Have no fear, for Allah is with us": then Allah sent down His peace upon him, and strengthened him with forces which ye saw not, and humbled to the depths the word of the Unbelievers. But the word of Allah is exalted to the heights: for Allah is Exalted in might, Wise.
Chapter 111 verses 1-3 1. Perish the hands of the Father of Flame! Perish he! 2. No profit to him from all his wealth, and all his gains! 3. Burnt soon will he be in a Fire of Blazing Flame
Abu Bakr was a knight of light and Abu Lahab a knight of doom. Abu Bakr [
] and Abu Lahab [
]
Take only the names Bakr and Lahab [
] 200+20+2 = 22 222 and [
] 2+5+30 = 37
37X6 222 Hazrat Abu Bakr (r.a) who has accepted the religion of Islam and and the the Holy Holy Prop Prophe hett Muham Muhamma mad d ( ) as the the mess messen enge gerr of Allah was very different to Abu Lahab who has rejected the relig religio ion n of Isla Islam m and and the the Holy Holy Pro Prophe phett Muha Muhamm mmad ad ( ). The first thing that someone who wants to follow the religion of Islam has to do, he should first accept that is there is no god excep exceptt Allah Allah and and the Holy Holy Pro Prophe phett Muham Muhamma mad d ( ) is the the messenger of Allah.
There is no god except Allah and the Holy Prophet Muham Muhamma mad d ( ) is is the the mess messen enger ger of Alla Allah. h.
This attestation is first read and accepts by someone who wants to follow the religion of Islam.
It is divided by six Arabic words; no god also means leaving this world of darkness and except Allah also means goes to the world of light. Leave this world of darkness goes to the world
of light light and accepts accepts the Holy Prophet Prophet Muhammad Muhammad ( messenger of Allah.
) as the
The religion of Islam removes us from this world of darkness and brings us to the world of light by following the guideline of God instructed in the Holy Quran and the way of life of the Holy Holy Prop Prophe hett Muh Muham amma mad d ( ). The attestation is divided by six Arabic words like six steps that every follower should undertake .It is a transformation that every follower of the religion of Islam should take on if you want to return back to the Lord Almighty virtuously, there is no other way. Hazrat Abu Bakr (r.a) has already undertaken these steps while Abu Lahab was still in the world of darkness [37X6 222]. Hazrat Abu Bakr (r.a) has been transformed and by the evolution of his soul, his sight on the Holy Prophet Muhammad ( ) was was alway alwayss diffe differen rentt with with that that of Abu Abu Lah Lahab ab.. When When the Holy Holy Prophe Prophett Muham Muhamma mad d ( ) retur returne ned d from from his journey to Heaven, Heaven, fellow Muslims even doubted what the Prophet was saying. Some people approached the Prophet‟s friend, Abu Bakr (R) and said, sa id, “Look at what your companion is saying. He says he went to Jerusalem and came back in one night!” Abu Bakr replied, “If Muhammad said it happened, and then it must have happened. I believed him when he first talked about Divine Revelation, why should I doubt him now?” This is how Abu Bakr earned the famous title of “As“As -Siddiq” (the Truthful). Tabuk was the last expedition of the Holy Prophet. He was keen to make it a great success, he therefore asked people to help the expedition with whatever they could. This brought the best out of Abu Bakr who beat all records as he took all his money and household articles and heaped them at the Prophet‟s feet. “Have you left anything for your children?” asked the Prophet. Abu Bakr then responded with great faith “Allâh “Allâh and his Messenger are enough for them”. Companions standing around, including Umar, radiallahu „anhu (2), were stunned they realized that whatever they do they could not outdo Abu Bakr in the field of service to Islâm.
The name Abu Bakr Sidddiq [r.a] [ indication of what kind of person he is!]
ﱠ
] is already an
ﱠ
[ ] and we take only the name siiddiq and removing the zero in the numbers [100+10+4+4+90] 1+1+4+4+9 19, this shows that he was not like a common person he has the knowledge of the tree or the pyramid of the 19 light which he has has learne learned d from from the the Holy Holy Proph Prophet et Muham Muhamma mad d ( ). [The [The pyramid of the 19 light in the first edition] In both both names names there there are the prese presence nce of of letter letter Alif Alif [ ] and ba [ ]. The alif represents the essence and the ba the vicegerent; they are both two vicegerents of God playing two different parts in the life life of of the the Holy Holy Prophe Prophett Muha Muhamm mmad ad ( ). The bad and good come from God it is up to us to choose what way we wan wantt to follo follow, w, the the Holy Holy Prop Prophe hett Muhamm Muhammad ad ( ) has has the knowledge of them both and when he looked at anyone among the people by their behaviors he knew of what path they have undertaken. Abu Bakr Sidddiq [r.a] was the first to be honored among his companion to receive the title „Siddiq‟ which was obtained also by the Prophet Idris [a.s]. Chapter 19 verses 56-57 Also mention in the Book the case of Idris: He was a man of truth (and sincerity), (and) a prophet: And We raised him to a lofty station.
Islam and Freedom
Abu Lahab and his companions try to prevent the spread of the Islamic call among the people of Makkah and they used every ill will and they insulted him in every way to discourage him of his mission. They even said that he has married Lady Khadijah because of her wealth but he has never allowed wealth to influence his religious judgment.
Holy Quran Chapter Chapter 102 102
Rivalry in World Increase, Increase, Competition 1. The mutual rivalry for piling up (the good things of this world) diverts you (from the more serious things), 2. Until ye visit the graves. 3. But nay, ye soon shall know (the reality). 4. Again, ye soon shall know! 5. Nay, were ye to know with certainty of mind, (ye would beware!) 6. Ye shall certainly see Hell-Fire! 7. Again, ye shall see it with certainty of sight! 8. Then, shall ye be questioned that Day about the joy (ye indulged in!).
The rich among the Quraysh join together to ridicule him and contrad contradict ict the Holy Prophet Prophet Muhamma Muhammad d ( ) they they attac attack k him him in their poetry, they asked him to perform some miracles with which to prove his prophecy. God commanded the Holy Prop Prophe hett Muh Muham amma mad d ( ) to to tel telll them them::
Chapter 7 verse 188
Say: "I have no power over any good or harm to myself except as Allah willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith." They were dumb and blind they were unable to understand his who the the Hol Holy y Pro Proph phet et Muha Muhamm mmad ad ( ) is. is. message and see s ee who Hardly a day passed without some new person joining the faith. Those inclined toward asceticism accepted Islam more readily, as neither trade nor vested interest could prejudice their consideration of the call. Prophet Muhamm Muhammad ad ( ) was was aske asked, d, what what is When the Holy Prophet Islam?" The Prophet replied, "Islam is to worship Allah and not worship anything besides Him. Islam [Submission to God] has always brought changes wherever it makes his appearance with the law of the Shariat and as a Path to follow. It transforms us from animal state to human state, the alteration of behavior is the first step we should learn, and this is why we are asking to follow the way of life life of the the Holy Holy Prop Prophe hett Muha Muhamm mmad ad ( ). Islam is a chain of peace and liberty interlace by love which can remove us from the darkness well of this world where we have Muhamm mmad ad ( ) is is wait waitin ing g and and is fallen, the Holy Prophet Proph et Muha holding his hands to help us to get out of this well. When we accept Islam we take an oath of allegiance to Allah and and to to His His Holy Holy Proph Prophet et Muham Muhamma mad d ( ). Chapter 2 Verse 208.
O ye who believe! Enter into Islam whole-heartedly; and follow not the footsteps of the evil one; for he is to you an avowed enemy.
Chapter 3V19.
The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book disagree there from except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account. Chapter 39 Verse 22.
Is one whose heart Allah has opened to Islam, so that he has received Enlightenment from Allah, (no better than one hardhearted)? Woe to those whose hearts are hardened against celebrating the praises of Allah. They are manifestly wandering (in error)! Islam slam [
] has has the the sam samee num numer eric ical al valu valuee of of the the name name
Muhammad [
] that is 132.
[
] 40+1+30+60+1 = 132
[
] 4+40+40+8+40 = 132
The similarity between each word they are both two matrix hiding concrete and abstract knowledge. Removing the zero. [ ] 4+1+3+6+1 = 15, 15 like in the Sufi diagram or magic square 4
9
2
3
5
7
8
1
6
Islam contains nine features which are very important to consolidate the matrix which are the Shariat, the Holy Prophet Muhamm Muhammad ad ( ), love love,, knowle knowledge dge [Il [Ilm], m], the Holy Quran, Quran, wisdom, tariqat, haqiqat and marifat.
WISDOM
QURAN
MARIFAT
ILM
LOVE
SHARIAT
TARIQAT
HAQIQAT
THE PROPHET
Chapter 3 Verse 83.
Do they seek for other than the Religion of Allah.-while all creatures in the heavens and on earth have, willing or unwilling, bowed to His Will (Accepted Islam), and to Him shall they all be brought back. The Quraish have employed every means to discourage or to charm charm the Holy Prophet Prophet Muhamm Muhammad ad ( ) with with materi material al pleasures to make him left his mission apart but every time they had failed. Seeing the failure they sent their famous diplomat to tackle tackle the Holy Prophe Prophett Muham Muhammad mad ( ) and and he said said to him,” him,” O Muhammad! Muhammad! Don‟t divide the people of the land, let the Quraish follow their old way and accept anything you want in return. Money, woman and power were offered to the Holy Prophe Prophett Muhamm Muhammad ad ( ) in reply reply he reci recited ted some some vers verses es of of the Holy Quran. Chapter 41 verse 6
Say thou: "I am but a man like you: It is revealed to me by Inspiration, that your Allah is one Allah. So stand true to Him, and ask for His Forgiveness." And woe to those who join gods with Allah. The word forgiveness is a key utterance in the verse; forgiveness means to submit everything to the will of God and accepts that He is the author. When we forgive we will not expect to pay back by the offender. Forgiveness increases our faith to God and helps us to love and understand others and it brings peace and harmony and it transforms our way our life and state of mind. Every path that goes to God must first open the door of forgiveness and forgiveness is an initiation to God if we follow Islam as a Path.
Chapter 48 verse 10
Verily those who plight their fealty to thee do no less than plight their fealty to Allah. The Hand of Allah is over their hands: then anyone who violates his oath does so to the harm of his own soul, and anyone who fulfils what he has covenanted with Allah, - Allah will soon grant him a great Reward. When we follow Islam as a Path we pay tribute to the Holy Prophe Prophett Muham Muhammad mad ( ) and and obey obey God and we apol apologi ogize ze for for our sins sincerely we solemnly assume fealty to the Holy Prop Prophe hett Muh Muham amma mad d ( ) and and God. God. Every Every f ollower alters from one state to another. Chapter 9 verse 102 - 105 102. Others (there are who) have acknowledged their wrong-
doings: they have mixed an act that was good with another that was evil. Perhaps Allah will turn unto them (in Mercy): for Allah is Oft-Forgiving, Most Merciful. 103. Of their goods, take alms, that so thou mightest purify and sanctify them; and pray on their behalf. Verily thy prayers are a source of security for them: And Allah is One Who heareth and knoweth. 104. Know they not that Allah doth accept repentance from His votaries and receives their gifts of charity, and that Allah is verily He, the Oft-Returning, Most Merciful? 105. And say: "Work (righteousness): Soon will Allah observe your work, and His Messenger, and the Believers: Soon will ye be brought back to the knower of what is hidden and what is open: then will He show you the truth of all that ye did."
We forget very easily that God sees everything that we did and we take our ego as our God, this is worst mistake that we did every day.
Chapter 29 verse 45 45. Recite what is sent of the Book by inspiration to thee, and establish regular Prayer: for Prayer restrains from shameful and unjust deeds; and remembrance of Allah is the greatest (thing in life) without doubt. And Allah knows the (deeds) that ye do.
The word forgiveness
[
[
] ]
[ ] The letter Alif represents the Essence [
] The soul
[
] The The sphe sphere re of fire fire (nar (nar))
[ ] Abso Absolut lutee Corpo Corpore real ality ity [
] The faculties
[ ] The The Pain Painte terr Our spirit is the breathe of God it is the essence Himself but when we have corrupted our soul with the darkness veils through the influence of the sphere of fire using our faculties by a means of vehicle we move away from the path of God to that of the evil.
] plays an Every letter in the word forgiveness [ important part in it and it explains how we can change when we repent sincerely. It is God Himself who transforms our soul who later on will find his Absolute Corporeality manifestly. When we in harmony with God we will find the beauty of His action.
Emigration to Abyssinia Makkan persecution of the Muslims increased in intensity. Muslims were tortured and murdered, the Holy Prophet Muhamma Muhammad d [ ] instr instruct ucted ed them to disperse disperse through throughout out the world. When they asked where they should go, he advised them to escape to Abyssinia, the Christian kingdom-where a king rules without injustice, a land of truthfulness-until God leads us to a way out of our difficulty. When the Muslims emigrated there the Quraish sent a delegation to bring them back to Makkah. The Negus, however, refused to concur in the judgment of his patriarch until he had had a chance to hear the refugees plead their own case. He sent after them and asked, "What is this new religion which caused you to separate yourselves from your people, a religion which is different from mine as well as from any other of the known religions?" Ja'far ibn Abu Talib rose and said in answer, "O King! We were in a state of ignorance and immorality, worshipping idols, eating carrion, committing all sorts of iniquity. We honored no relative and neighbor. The strong among us exploited the weak. Then God sent us a prophet, one of our own people, whose lineage, truthfulness, loyalty, and purity were well known to us. He called us to worship God alone and to repudiate all the stones and idols which we and our ancestors used to worship. He commanded us always to tell the truth, to remain true to trust and promise, to assist the relative, to be good neighbors, to abstain from blood and things forbidden, and to avoid fornication, perjury, and false witness. He commanded us not to rob the wealth of the orphan or falsely to accuse the married woman. He ordered us to worship God alone and never to associate any other being with Him, to hold prayers, to fast, and to pay the zakat (the five pillars of Islam were here enumerated and explained). We believed in him and what he brought to us from God and followed him in what he enjoined and forbade. Our people, however, tried to sway us away from our religion and persecuted us and inflicted upon us great suffering that we might re-enter into the immoral practices of old.
As they vanquished and berated us unjustly and made life intolerable for us in Makkah, we chose you and your country and to live under your protection in justice and peace." Thereupon the Negus asked, "Will you show me some of the revelation which your Prophet claims to have come to him from God?" Ja'far recited to the Negus the Chapter of Mary from its beginning until the following verses: 29. But she pointed to the babe. They said: "How can we talk to one who is a child in the cradle?" 30. He said: "I am indeed a servant of Allah. He hath given me revelation and made me a prophet; 31. "And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live; 32. "(He) hath made me kind to my mother, and not overbearing or miserable; 33. "So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"!
After he had heard the following verses "These words must have sprung from the same fountainhead from which the words of our master Jesus Christ have sprung." The Negus then said, "What you have just recited and that which was revealed to Moses must have both issued from the same source. And later on the king drew a line on the floor with his cane and said with great joy, "Between your religion and ours there is really no more difference than this line." Thus the Negus was convinced, after hearing the two parties, that the Muslims not only acknowledged Jesus and Christianity as true religion but worshipped the same God as well.
However the believes between the two religions is different let us see why?
Chapter112 verse 3:
is He begotten,
and nor
He did beget
neither
Since a long time there is still diverging ideas about Jesus, is he the son of God or the Prophet of God? In the verse there is two ) the word Yulad has a waw words Yalid ( ) and Yulad ( representing the Perfect Man, the waw acts like an intermediary and in the word Yalid there is the absent of letter waw showing unity. By intermediary it means that the light of God has come in the form of Jesus on earth there is no duality. R.P Congar has written that „there is no other way; God is accessible and known only in the Christ. Those who will seek God in the human part of Jesus that is only in concrete knowledge will associate him with God (as a son) but those who will seek God in the interior of Jesus thing will be different for them. The verse is divided into three parts and we will not take a letter twice in every part.
[
]
[4+30+6+10]
[
]
[40+30+6]
[
]
[4+10+40+30]
50+76+84 210 removing the zero 21 21 is the numerical value of Hawa [ ] ﱠrepresenting the feminine force. Hence as we can see that Jesus or Prophet Issa came from a feminine force coming from his mother Mary [Mariam], there was not the involvement of a masculine force in the process. [4+30+6+10]
[40+30+6]
[4+10+40+30]
Removing the zero in the numbers and multiplying: [4X3X6X1] [4X3X6] [4X1X4X3]
72+72+48 192
) ﱠmeaning And the numerical value of word Ar-Rahman ( blessing. ( ) ﱠ1X30X200X8X10X40 19200000 removing the zero 192.
Jesus or Prophet Issa was a grace of God.
[
]
[4+30+6+10]
[
]
[40+30+6]
[
]
[4+30+10+40+30] [4+30+10+40+ 30]
50+76+114 240 removing the zero 24
24 like like the the nam namee Muh Muham amma mad d [ ] rem remov ovin ing g the the zer zero o in every letter [4+4+4+8+4]. Prophet Issa [Jesus] came from the light of Haqiqat Muhammadi, the first light which came from God God Hims Himself elf.. The Holy Holy Proph Prophet et Muha Muhamm mmad ad [ ] has has said said to Hazrat Adam (a.s) God created first my light when you were between water and mud and from my light God created everything
Boycott of Hashmites by the Quraish The non-believers of Mecca, having exhausted all their resources of persecution use another option to discourage the followe followers rs of the the Holy Holy Prophet Prophet Muhamma Muhammad d [ ]. They They imposed imposed sanctions upon the Bnu Hashim who supported the Holy Prophet Prophet Muhamma Muhammad d [ ] they they drafted drafted an agreeme agreement nt where where everybody should not have any relation with the Hashimites including the sale of food stuffs. Abu Talib and his family including the Holy Prophet Muhamma Muhammad d [ ] were were const constrain rained ed to to retire retire in a secluded secluded valley valley of Mecca known as Shi‟b, followed by a period of great hardships all the supplies to the valley were cut off. The children were eating leaves of wild plants this was another worst challenge for the followers of the Holy Prophet Muhamma Muhammad d [ ] which which last for three three years. years. After After that that some some Meccan leaders broke the accord and brought them back homes while white ants had eaten part of the agreement hung on the Kaabah. Making reference with the two verses below we can understand who is a believer and who were the followers of the Holy Prop rophet Muh Muhaammad [ ].
Chapter 2 verses 153 and155 153. O ye who believe! Seek help with patient perseverance and prayer; for Allah is with those who patiently persevere. 155. Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere.
In the first verse there are two key words patience and prayer. Patience is a composition of different matters. When we cultivate patience we will develop humility and gradually it will help us to accept whatever that may happen during our life time and we will offer our life to God as a charity. Thus patience brings perseverance, confidence and stability. The real conception of prayer is remembering God perpetually which the most difficult way apart from praying from at certain times during the day or night which is possible only by humility, if we want to be a good prayer. The word pat patienc iencee [
] 200 200+ +2+90 +90 292 2X9X236
3617+19 17 is the numerical value of word messenger [Rasul 19 that of [Wahid ] meaning one or unique. 17 [ 19 [
] and
] 30+6+60+2002962+9+617 ] 4+8+1+619
17 represent those who are dedicated by God to protect the Truth and who will spread the teachings of the All Mighty God. And 19 represent the knower from them emanate all kind of knowledge who are inspired by the Holy Prophet Muhammad [ ] direc directly tly coming coming from God. God. They They are are also also known known as the heirs heirs of the Holy Holy Proph Prophet et Muham Muhamma mad d [ ]. At the end of verse 153 they are called those who patiently ]ﱠIn the word swabirine there two persevere [swabirine [ ] and and if we adde added d the the numer numerical ical value value of this word removing removing the zero, 5+1+2+2+9+9 28 like the 28 Arabic letters so they have the knowledge of the Arabic letters like Shaykh Al-Akbar Ibn Arabi [May Allah sanctify his inner most being]. And if we use use only only one [ ] in the word word we will will get get 19. 19.
The letter letter swad swad [ ] is an honorab honorable le lette letterr said said Shay Shaykh kh AlAlAkbar Ibn Arabi, the creator‟s name of letter swad is Al-Mumit, Al -Mumit, translation the annihilator, created form Ard, translation earth. The annihilator is a teacher who is very close to the Lord and earth is an element representing humility. The word swalaat [prayer [
][
] 4+1+3+917
] The Annihilator
[ ] The Contingent
[ ] The Divine Essence
[ ] The Curtailer of life or the One who caused contraction [Sphere of life or Ether] and ether is believed to be the substance composing all heavenly bodies.
In both both words words the there re is the let letter ter [ ] whic which h mean meanss we nee need da teacher or a master who will make us aware that God dwells in us and who is the Spirit and to show us how to overcome our desires. This is why we need to keep remembering God whatever who you are. The Holy Holy Prop Prophet het Muha Muhamm mmad ad ( ) said said that that Patie Patienc ncee is my mantle and in Muslim hadith it said that Patience is a light. During the Pilgrimage a pilgrim will have to travel from Safa to Marwa which is a symbolic action accomplish by all pilgrim. Hence what is the teaching behind this? Chapter2 verses 158. Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good,- be sure that Allah is He Who recogniseth and knoweth. Safa [ Marwa [
] 1, 80, 90 [1*8*972] ] 6, 6, 200, 40 [6*2*4 48]
24*248 and 24*372
72+48120 3+25 and 24*5120 3 nume numeric rical al valu valuee of lette letterr [ ] and and 2 [ ] and and 24 24 the the name name Muhammad [ ] so what relation the number 24 has with all this? The answer is very simple the Holy Prophet Muhamma Muhammad d ( ) said said that that Patie Patience nce is my mantle mantle and and in in Muslim Muslim hadith it said that Patience is a light. He further said that my pleasure is in the prayer this is the teaching of this symbolic action accomplished by the mother of Prophet Ismael [a.s], his mother ran from Safa to Marwa with prayers and patience.
AL ISRA' THE NIGHT JOURNEY
The event of the night journey [Al Isra] of the Holy Prophet Muhammad ( ) to God was sometimes misunderstood and misinterpreted, there are those who claim that al Isra' had taken place in soul rather than in body. Those who claim that al Isra' took place in body explain, in support of their view, that when the Prophet proclaimed the news, Muslims and non-Muslims the Hol Holy y Prop Prophe hett Muha Muhamm mmad ad ( ) asked him for proof and the described to them a caravan of camels he had encountered on the road to Jerusalem. They also refer to another report by `A'ishah which says, "The body of the Holy Prophet Muha Mu hamm mmad ad ( ) was was nev never er miss missed ed from his bed. In Bukhari Volume 9, Book 93, Number 477: Narrated Masruq: 'Aisha said, "If anyone tells you that Muhammad has seen his Lord, he is a liar, for Allah says: 'No vision can grasp Him.' (6.103) And if anyone tells you that Muhammad has seen the Unseen, he is a liar, for Allah says: "None has the knowledge of the Unseen but Allah." But when Mu'awiyah ibn Abu Sufyan was asked about al Isra' of the Prophet, he used to answer, "It was a true vision from God." Those who share such a view confirm their claim with the Qur'anic verse:
[Qur'an, 17:60] Behold! We told thee that thy Lord doth encompass mankind round about: We granted the vision which We showed thee, but as a trial for men, - as also the Cursed Tree (mentioned) in the Qur'an: We put terror (and warning) into them, but it only increases their inordinate transgression! Volume 6, Book 60, Number 240:
Narrated Ibn Abbas: Regarding: 'And We granted the vision (Ascension to the Heaven "Miraj") which We showed you (O Muhammad as an actual eye witness) but as a trial for mankind.' (17.60) It was an actual eye-witness which was shown to Allah's Apostle during the night he was taken on a journey (through the heavens). And the cursed tree is the tree of Az-Zaqqum (a bitter pungent tree which grows at the bottom of Hell). The Holy Prophet Prophet Muhamm Muhammad ad ( ) duri during ng his his travel travel met different Prophets on different sky until he met his Lord at the end and received as gift the five daily prayers as was recorded. So let see by the light of the science of abjad what we can learn from the event of the night journey of the Holy Prophet Muhammad ( ). Chapter 17 verse 1 1. Glory to ((Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless,- in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things).
God God has has used used the the wor word d serv servan antt [ ] in this this verse verse but but not not the the name name of the Holy Prophet Prophet Muhamm Muhammad ad ( ), what what did God means by servant? Servant [
] 4+2+7076
Our body is composed of four basic elements [water, fire, air and earth] and if we divided 76 / 4 19 hence a servant is
someone who has the knowledge of the tree of 19 lights and to reach that tree he has to transcend the elements. Another important data in the verse are the words sacred [ ], Mosque [ ] and journey [ ]. In the the word ord sac sacre red d we we wil willl use use only only the the let lette ters rs [ ] 4x1x2x8 64 and 64 like in the union of the masculine and feminin femininee force force presente presented d by Adam Adam and Hawa Hawa ( ) [4X4X1] 16 and [1X6X8] 48+16 64. Mosque [ ] 4x3x6x4 288 and as the word mosque is written twice in the verse we will divide 288 by 2 144. If we divide 144 by 2 72 like the word Islam [ ] 1x6x3x1x4 72. This combination indicates the religion of Islam has another face, it has a concrete and an abstract part. Journey [ ]1x2x6x1 12 like the twelve doors of our body which a traveler has to close before going on this journey. Hence to go on this journey the servant should has the power to transcend the elements and the power of the masculine and feminine force present in us and close the twelve doors of our body. Another interesting point in the journey of the Holy Prophet Muhamm Muhammad ad ( ) in vers versee sixty sixty of of chapt chapter er 17: 17: It was was an an actual actual eye-witness which was shown to Allah's Apostle during the night. What does God means by eye-witness? Is it the physical eyes? As it it is the soul soul of the Holy Prophet Prophet Muhamm Muhammad ad ( ) who who was was on travel, this eye should be an internal one often call the third eye or the eye of the heart so the journey is utterly spiritual. It is hard to believe but the truth cannot be denied as God said that in verse 60 of chapter 17: „but as a trial for men‟. The Holy Prophet Prophet Muhamma Muhammad d ( ) has has other other faculti faculties es wher wheree he can see with his third eye even far away in the material world without using his physical body. Hence both those who said that hammad ( ) made the travel with his the Holy Pro Pr ophet Muham physical body and those who believe that he made it spiritually are true because his body is created by the light of God. Light
can be anywhere at any time. The believes depend on the knowledge God has inspired in you.
The Emigration of the Prophet to Yathrib or Madina The Holy Holy Pro Prophe phett Muham Muhamma mad d ( ) remai remaine ned d in Makk Makkah ah until he learned of the Quraysh's plot to assassinate him and until none but the fewest Muslims were still left there with him. He waited for the command of his Lord for emigration. When, finally, that command did come, he went to the house of Abu Bakr and informed him of the permission God had granted. He asked Abu Bakr to accompany him on the trip. The Islamic calendar started when the Holy Prophet Muham Muhamma mad d ( ) left left Makka Makka for for Madi Madina na know known n as Al Hijr Hijra. a. When When the Holy Holy Prop Prophe hett Muham Muhamma mad d ( ) was was infor informe med d by God God to leave Makka, on the night of the Hijrah, Muhammad confided his plan to 'Ali ibn Abu Talib and asked him to cover himself with the Prophet's green mantle and to sleep in the Prophet's bed. The proposition was accepted by his cousin and companion Ali. Hazrat Ali (r.a) who has already swore that at the very beginning that "Prophet of God: I shall be your helper”. The Quraysh men waiting to kill the Prophet felt reassured whenever, looking through a hole in the door, they saw somebody sleeping in the Prophet's bed. Just before dawn, the Holy Holy Prop Prophet het Muh Muham ammad mad ( ) left left withou withoutt being being noti notice ced d by reading the first nine verses of chapter 36 and picked up Abu Bakr at the latter's house and from there they proceeded through a back door southward toward the cave of Thawr. BUKHARI
Volume 7, Book 72, Number 698:
Narrated 'Aisha: Some Muslim men emigrated to Ethiopia whereupon Abu Bakr also prepared himself for the emigration, but the Prophet said (to him), "Wait, for I hope that Allah will allow me also to emigrate." Abu Bakr said, "Let my father and mother be sacrificed for you. Do you hope that (emigration)?" The Prophet said, 'Yes." So Abu Bakr waited to accompany the Prophet and fed two she-camels he had on the leaves of As-Samur tree regularly for four months One day while we were sitting in our
house at midday, someone said to Abu Bakr, "Here is Allah's Apostle, coming with his head and a part of his face covered with a cloth-covering at an hour he never used to come to us." Abu Bakr said, "Let my father and mother be sacrificed for you, (O Prophet)! An urgent matter must have brought you here at this hour." The Prophet came and asked the permission to enter, and he was allowed. The Prophet entered and said to Abu Bakr, "Let those who are with you, go out." Abu Bakr replied, "(There is no stranger); they are your family. Let my father be sacrificed for you, O Allah's Apostle!" The Prophet said, "I have been allowed to leave (Mecca)." Abu Bakr said, " I shall accompany you, O Allah's Apostles, Let my father be sacrificed for you!" The Prophet said, "Yes," Abu Bakr said, 'O Allah's Apostles! Let my father be sacrificed for you. Take one of these two shecamels of mine" The Prophet said. I will take it only after paying its price." So we prepared their baggage and put their journey food In a leather bag. And Asma' bint Abu Bakr cut a piece of her girdle and tied the mouth of the leather bag with it. That is why she was called Dhat-an-Nitaqaln. Then the Prophet and Abu Bakr went to a cave in a mountain called Thour and remained there for three nights. 'Abdullah bin Abu Bakr. who was a young intelligent man.
Used to stay with them at night and leave before dawn so that in the morning, he would he with the Quraysh at Mecca as if he had spent the night among them. If he heard of any plot contrived by the Quraysh against the Prophet and Abu Bakr, he would understand it and (return to) inform them of it when it became dark. 'Amir bin Fuhaira, the freed slave of Abu Bakr used to graze a flock of milch sheep for them and he used to take those sheep to them when an hour had passed after the 'Isha prayer. They would sleep soundly till 'Amir bin Fuhaira awakened them when it was still dark. He used to do that in each of those three nights.
Now we can can ask ask how how the the Holy Holy Proph Prophet et Muh Muhamm ammad ad ( left the house without been seen by the Quraysh?
(
)
According to some writers the Holy Prophet Muhammad ) read read the the first first nine verses verses of of chapte chapterr 36 of the the Holy Holy Quran Quran
when he left his house and passed by without being noticed by the Quraysh.
Chapter 36 verse 1
And We have put a bar in front of them and a bar behind them, and further, We have covered them up; so that they cannot see. God informed us by the words bar and covered them up, that these men were spiritually veiled and it is for this reason that that they they had had not not seen seen the the Holy Holy Prophe Prophett Muham Muhamma mad d ( ) passed by them. The verse 9 of chapter 36 has 52 letters and its numerical value 3371 or 3363 if we count a letter only once in a word. And removing the zero in each numbers we get 195 and 50 letters. 3363/19 177 and 3363 3*3*6*3 162 The word word Alim Alim [ ] mea meanin ning g sav savior ior appea appeared red at lea least st 162 162 in the Holy Quran 33713+3+7+114 14 is also also the the num numer eric ical al valu valuee of of the the word ord vei veils ls [ 8+3+1+214 195 is the numerical value of the abbreviation present at the beginning of chapter 19 [Maryam] The word bar
[
[
]
]
] 60+464
We have seen in the first edition of the book [Spiritual and Scientific Research on Arabic letters and numbers] that when we add the numerical value of the 5 elements we get 64. The union of the masculine and feminine force presented by Adam and and Hawa Hawa ( ) [4X4X [4X4X1] 1] 16 and and [1X6X [1X6X8] 8] 48+1 48+16 6 64. There are 50 letters and 50 is the numerical value of letter nun [ ] and Creator‟s Name Nur and translation The Light. When the the Hol Holy y Pro Proph phet et Muha Muhamm mmad ad ( ) pas passed sed by the Quraysh he was in a light state and who is unknown by man and not perceivable by the eyes.
The Holy Holy Prop Prophet het Muhamma Muhammad d ( ) was was a prophet prophet and a great great savior and he had the true knowledge of the tree of 19 lights and he had transcended the five elements and the masculine and feminine forces and transformed himself in such a state that is unknown to man. God knows the best. The Holy Prophe Prophett Muham Muhammad mad ( ) and and his his compani companion on Abu Abu Bakr (r.a) lay hidden in the cave Thawr, the disbelievers combed every hill and dale to capture the Holy Prophet Muha Muhamm mmad ad ( ). One One of of thei theirr parties parties reached the cave, Abu Bakr (r.a) on noticing the sound of footsteps was afraid and told the Holy Prophet Prophet Muhamm Muhammad ad ( ) and and he cons console oled d him saying saying:: “Have no fear Allah is with us.” [Chapter 9 verse 40] By a divine miracle, a spider had spun a web over the mouth of the cave and a pigeon had laid eggs in the nest close by. The cave looked undisturbed and on finding this they abandoned their search.
Adhan or the Call to Prayer or the Call of Remembrance The book of Bukhari Shareef Volume 1, Book 11, Number 578: Narrated Ibn 'Umar: When the Muslims arrived at Medina, they used to assemble for the prayer, and used to guess the time for it. During those days, the practice of Adhan for the prayers had not been introduced yet. Once they discussed this problem regarding the call for prayer. Some people suggested the use of a bell like the Christians, others proposed a trumpet like the horn used by the Jews, but 'Umar was the first to suggest that a man should call (the people) for the prayer; so Allah's Apostle ordered Bilal to get up and pronounce the Adhan for prayers. Hazrat Bilall (r.a) used to get on the roof and give the call to prayer. The Islamic call to prayer was equally a call to Islam sung beautifully by a beautiful voice and carried on the waves of the air unto all corners of the horizon. It was a call which penetrated the ear of life itself. It said, "God is greater. God is
greater. I witness that there is no God but God [twice]. I witness that Muhammad is the Prophet of God [twice]. Rise to prayer [twice]. Rise to felicity [twice]. God is greater. God is greater. There is no God but God." Allah is the greatest I testify that there is no God except Allah I testify that Muhammad is a Messenger of Allah Come to prayer Come to success Allah is the greatest There is no God except for Allah 3043/17 179
The numerical values of the seven prayers read during the Call of Prayer are 3043 and 548 when removing the zero and divided 3043 by 17 179 and 17 as word swalat [prayer] [
].
The The call of pray rayer is called lled adha dhan [ ]. In 179 we have numbers [1,700 and 9] 1 Alif[ Alif[ ], 700 700[ ] and 9[ ]
The Creator‟s Name
Translation
The Creator‟s Form
Translation
Badi
The Wonderful Originator
Aql-ikul
Absolute Reason
Muhsiy
The Recorder
Utarid
Mercury
Muzil
The Degrader
Hayw an
Animals
Arab ic Letters
We can find in the table that the call of prayer makes a connection between a person and his Lord the Wonderful Originator and furthermore it is an invitation for a human being to change his state of behavior normally under the control of the animal instinct and to obliterate his sins which are recording daily by an angel. The The word word adha adhan n[ ] expl explai ains ns the the eevi vide denc ncee in othe otherr way, way, the call of prayer invites a person to ascend from the animal sate that is from darkness to light represented by the letter nun [ thgiL].
THE QUR'AN AND FIGHTING
Chapter 2 verse 190. Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors. War has been always the best weapon for the most powerful nations or armies or tribes to conquer countries and domain and to dominate others economically and socially and religiously. However in Islam war is not permissible but only if you are attacked by your enemy but fight in the cause of Allah but not to satisfy your ego but restore peace and freedom for the worship of God. Women, children, old persons and infirm persons should not be ill-treated. Islam began with love; the love of Holy Prophet Muhammad ( thguorb droL sih rof ( forward the religion of Islam. The cause of Allah or the path of Allah known in Arabic language as sabilillah [ ] 6+2+1+3+1+3+3+524, 24 like one of the numerical value of name Muhammad hence the path of Allah is the path of the the Hol Holy y Pro Proph phet et Muha Muhamm mmad ad ( ). The The wor word d pilg pilgrim rimag agee or or Haj Hajjj [ ] mult multipl iplyi ying ng 8*3 24, his life was a life life of sacrifi sacrifice, ce, the letter letter ha ha [ ] stands stands for love love [hubb ] and and lette tter jim jim [ ] fo for ji jihad or sac sacrifi ifice [ ], he sacrificed his life with love for his Lord.
[ ] 5*3*3*1*3*1*2*6 1620 and removing the zero we get get 162 162 like like the the nume numeri rica call valu valuee of word word Ins Insan anee or man man [ ] 1+50+60+50+1 162. Fight becomes inevitable when man loses his human quality and follows his animal instinct. Sacrifice our life in love for the Holy Lord.
THE BATTLE OF BADR
In the Battle of Badr the Muslims defeated the army of the unbelievers by the help of the Almighty God and the architect of the the vict victory ory was the Holy Holy Prophet Prophet Muhamma Muhammad d ( ) when when the the Muslims were in difficulty he boosted them with a vision he saw of God's victory. With radiant face, he went out to meet his men and incited them to put their faith in God and enter the battle without fear. He assured them one by one: "By Him who controls Muhammad's soul, not one of you today fights and falls but God will enter him into His paradise." Verses of the Holy Quran which are concerned about the battle of Badr: Chapter 8 verses 17. It is not ye who slew them; it was Allah. When thou threwest (a handful of dust), it was not thy act, but Allah.s: in order that He might test the Believers by a gracious trial from Himself: for Allah is He Who heareth and knoweth (all things). 48. Remember Satan made their (sinful) acts seem alluring to them, and said: "No one among men can overcome you this day, while I am near to you": But when the two forces came in sight of each other, he turned on his heels, and said: "Lo! I am clear of you; lo! I see what ye see not; Lo! I fear Allah. for Allah is strict in punishment." 65. O Messenger, rouse the Believers to the fight. If there are twenty amongst you, patient and persevering, they will vanquish two hundred: if a hundred, they will vanquish a thousand of the Unbelievers: for these are a people without understanding.
66. For the present, Allah hath lightened your (task), for He knoweth that there is a weak spot in you: But (even so), if there are a hundred of you, patient and persevering, they will vanquish two hundred, and if a thousand, they will vanquish two thousand, with the leave of Allah. For Allah is with those who patiently persevere.
Chapter 2 13. "There has already been for you a Sign in the two armies that met (in combat): One was fighting in the cause of Allah, the other resisting Allah. These saw with their own eyes twice their number. But Allah doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see." 123. Allah had helped you at Badr, when ye were a contemptible little force; then fear Allah. Thus May ye show your gratitude. 124. Remember thou saidst to the Faithful: "Is it not enough for you that Allah should help you with three thousand angels (Specially) sent down? 125. "Yea, - if ye remain firm, and act aright, even if the enemy should rush here on you in hot haste, your Lord would help you with five thousand angels Making a terrific onslaught.
The main purpose of the Battle was not to avenge the entire plight that they had suffered from the Quraysh but God wanted to test the trust that they the companion of the Holy Prophet Muha Muhamm mmad ad ( ) had had in Him Him tha thatt is test testif ify y th that there is no god except Allah. Chapter 8 7. Behold! Allah promised you one of the two (enemy) parties, that it should be yours: Ye wished that the one unarmed should be yours, but Allah willed to justify the Truth according to His words and to cut off the roots of the Unbelievers;-
but Allah willed to justify the Truth according to His words. The numerical value of this part of verse 7 1121 and removing the zero 77, 77 like the 70 000 darkness and light veils.
The The wor word d [ ] kal kalim imat atii mea meani ning ng word wordss in in Ara Arabi bicc lan langu guag agee and is written with a kalazabar as an alif and the numerical value of the word [ ] [5+4+4+3+2 plus the kalazabar ( )19] hence we get 78 letters and 78-19 = 59 and 59*191121. 595*9 = 45 like the nume numerica ricall value value of name name Adam Adam [ ]. Thus man is the word of God. The word kalimati is the key word in the verse as we do know that from the tree of the 19 lights came the elements here we can understand that this tree is the word of God designing in form of a tree of light. In this battle God awaken the power of the tree of the 19 lights in the heart of the companions of the Holy Prophet Muhammad ( ) showi showing ng the the power power of His His word word and and His His ligh light, t, this this is a great teaching for us. Their obedience to God helps them to conquer their animal instinct [ego] and they put their life in the hand of God. God wanted to know if they were w ere following the religion of Islam whether for worldly purpose or to follow the Holy
Proph Prophet et Muha Muhamm mmad ad (
) and and the the teac teachi hing ng of of God. God.
But Allah willed to justify the Truth according to His words this part of the verse begins begins with a waw [ ] the waw is is known as the letter of revelation with an angelic mission and in this part the waw shows that the souls of the companions of the Holy Holy Prophe Prophett Muham Muhammad mad ( ) were were on on a quest quest and the truth truth was revealed to them and this help them to understand which way they should undertake.
The numerical numerical value value of letter waw waw [ ] is 6 and to get get 6 there are different ways, 0+6, 5+1, 2+4, 3+3 or 2*3 we have the presence of six numbers [1,2,3,4,5,6] every number represents a ] and these numerical value of the six Arabic letters [ letters represent each one an elements and the six sacred names as we have seen in the first edition of my book [Spiritual and Scientific Research on Arabic Letters and Numbers]. These elements contains also a darkness and an lighted part and when they transcend from darkness to light by the help of God the behavior and the way of life of man changed from worst to
good as the soul is on the quest to his Lord. God will help you whenever His help is needed as in the Battle of Badr angels were sent to assist the companions of the Holy Prophet Muhammad ( ). Chapter8 verse 17. It is not ye who slew them; it was Allah. When thou threwest (a handful of dust), it was not thy act, but Allah‟s: Allah‟s: in order that He might test the Believers by a gracious trial from Himself: for Allah is He Who heareth and knoweth (all things).
God asked asked the the Holy Holy Prophet Prophet Muhamma Muhammad d ( ) to throw throw dust dust on the army of unbelievers during the battle this symbolical gesture showed us that the unbelievers who were killed would be sent to the lowest kingdom in the creation of God for their opposition to the the Hol Holy y Pro Proph phet et Muha Muhamm mmad ad ( ).
AFTER THE BATTLE OF BADR
According to certain commentators when the companions of the phett Muha Muhamma mmad d ( ) were were ret retur urni ning ng to Mad Madin inaa he Holy Pro Prophe said to them, „now began the great war‟ and when he was asked what is this great war he replied that „ jihad ul nafs‟ or the war against the desires or ego. Our desires generally made us became blind and we did not even take care of what we are doing. These are the common behaviors of human beings; we did things only to satisfy ourselves instead of God. The Holy Quran warns us that this kind of behavior will lead us far away from the path of God. Chapter 2 16. These are they who have bartered Guidance for error: But their traffic is profitless, and they have lost true direction, 17. Their similitude is that of a man who kindled a fire; when it lighted all around him, Allah took away their light and left them in utter darkness. So they could not see. 18. Deaf, dumb, and blind, they will not return (to the path).
Looking closer to verse 18 we will understand how we can become deaf, dumb and blind.
][ ][ Chapter 2 verse 18 Deaf, dumb and blind [ in the three words the last letters are pronounced twice. [ ] 9*436 36+16+28 80
[
]2*2*416
[
]
]1*4*728
80 is the numerical value of letter [ ] its Creator‟s name is Qawi translation the powerful and the created form Malayak translation Angels. The angels in this context symbolize our faculties [hearing, seeing, and so on] and each faculty is represented by a door. The faculties feed our brain with information who then interprets the data and use it appropriately. Our nafs or desires are feeding by our faculties differently and as said the sages close the doors of your soul if you want to conquer your nafs. The word nafs is a conglomeration of desires and the bad desires are known as the negative energy or veil or Satan. The mind [Satan] is the master of our desires and we are continuously under their influence because instead of following God we preferred to follow our desires. The brain or mind is supposed to be under the authority of God but not to give command. [
] 60+80+50 190 removing the zero 19,
[ ]Light [ ]Faculties [ ] Knowledge this shown that the brain or mind has also the knowledge of the Tree of 19 Lights this is why it is very difficult to escape under his control but not impossible this is why God has sent the Holy Prophe Prophett Muham Muhammad mad ( ) and and the the Holy Holy Quran Quran to help help us. us. Man Man is very intelligence as man is the best creature among the creatures of God and we need to follow His teaching. Imagination is not more important than His teaching!
The nafs starts to evolve by the Law of Shariat as it is disciplined and trained; the Shariat is the first stage of spirituality. To travel from asfalah safiline [the lowest kingdom] to God, the journey begins from Shariat when the nafs starts to
be disciplined and trained the nostalgia to go back to his Lord starts and it will choose to enter in the right path by the grace of God. According to some spiritual Masters the first time when someone will choose to enter this Path the master will look where the nafs of the person has started to evolve and if it will be able to follow the Path and the Master will make the nafs remember that he has chosen to return back to his Beloved Lord. Chapter 29 Verse 69 [The Spider] 69. And those who strive in Our (cause), - We will certainly guide them to our Paths: For verily Allah is with those who do right.
THE BATTLE OF UHUD
The battle of Uhud is the second test that God used to test the compan companions ions of the the Holy Prophet Prophet Muhamma Muhammad d ( ) As As the the Quraysh marched towards Madina al `Abbas ibn `Abd al Muttalib, the Prophet's uncle, watched from a distance and pondered. He wrote a letter describing the whole preparation, military equipment, and number of Makkan soldiers and gave it to a man from Ghifar whom he trusted to deliver to the Prophet in time. time. After After the the Holy Holy Prophe Prophett Muham Muhammad mad ( ) got got the the letter letter he informed his companions, some of them wanted to defend Madina by stay inside while others were not of that opinion. It was a Friday Friday the Holy Prophet Prophet Muhamma Muhammad d ( ) led led the the praye prayerr and then informed the congregation that their victory depended on their patience and careful preparation for war. After the mid-afternoon prayers, he returned home with Abu Bakr and `Umar, who helped him put on his armor and handed to him his sword. In the meantime, the people were waiting outside and arguing with one another. Usayd ibn Hudayr and Sa'd ibn Mu'adh, who had argued in favor of remaining in Madinah, addressed the people in these words: "You must have noticed that the Prophet was of the opinion that we should remain in Madinah and meet our enemy here. In saying what you did, you dissuaded him from this position against his will.
Had you not better delegate the matter to him entirely, follows his verdict, and obeys him?" The protagonists of the opposite view were suddenly struck by the idea that they might have opposed the Prophet in a matter in which God might have guided him. When he came out of his house wearing his armor and carrying his sword, they came to him pleading that they did not mean to disagree with him. They declared themselves prepared to abide by his and God's judgment whatever that may be. Muhammad answered: "I have previously called you to follow such a course but you resisted. The Prophet is not one to put away his armor and sword once he puts them on until God's judgment is rendered between him and his enemies. Obey me henceforth. Victory will be yours provided you bear yourselves in patience." The Muslim force reached Uhud toward the morning. They crossed the valleys and ascended over dunes. The Holy Prophet Muham Muhamma mad d ( ) order ordered ed his his compa companio nions ns in row rowss and plac placed ed fifty archers on the side of the mountain. Fearing that the enemy might surprise the Muslims from the rear, he ordered the archers to protect that side under all circumstances. Specifically, he commanded them never to leave their place regardless of whether the Muslims plunged into the enemy camp and won, or fell in their places at the hand of the enemy. Should the enemy cavalry charge, it was the duty of the archers to repel that charge with arrows. He commanded everyone not to begin the fight except on his command, but he ordered the archers to attack the enemy on sight and before he reached Muslim ranks. The women were running back and forth between the lines of the fighters striking their drums and tambourines and, led by Hind, daughter of `Utbah and wife of Abu Sufyan, During the battle the Muslim armies who were about 700 were victorious against the Makkan who were two to three thousands and they had lost Hazrat Hamza [r.a] who was killed by a javelin threw by an Abyssinian slave chosen by Hind and who obtained his liberty later on. The archer archerss whom whom the the Holy Holy Prop Prophet het Muham Muhammad mad ( ) had had commanded not to leave the mountainside even to rescue the Prophet and his companions from what might seem to them to be certain death watched the battle from their height, and saw
the defeated enemy running away and the pursuing Muslims seizing the booty and this aroused their appetites. They left their position to join the others to collect the booty, `Abdullah ibn Jubayr advised them not to violate the Prophet's commandment whatever the circumstances. The majority did not heed his advice, however, but descended to the plain. Ten men only kept their ground. This provided Khalid ibn al Walid, Commander of the Makkan cavalry, the golden opportunity to attack and seize the mountainside where the archers were. He eliminated the remainder of the Muslim archers and occupied the mountainside. The other Muslims were not aware of what was happening, preoccupied as they were in gathering everything of value on the field. After he occupied the mountainside, ibn al Walid signaled to the Quraysh to attack again and he advanced upon the Muslims from the rear. The defeated Makkans rallied to his call, turned about and resumed the fighting. The Muslims dropped the booty they carried, drew their swords and defended themselves. But their victory was lost. Their ranks were disorderly and their unity was in shreds. The Quraysh took a heavy toll of Muslim lives. Earlier, the Muslims were fighting by the command of God and out of their faith in Him and in victory; now they fought in order to save their own lives from certain death and humiliation. Earlier, the Muslims were fighting in a united and orderly manner, under a strong and resolute leadership; now they fought without order or leadership. In a moment, however, a number of other Muslims joined the circle circle of of the the Holy Holy Prophet Prophet Muhamma Muhammad d ( ), and and these these were so determined and desperate in their defense that they formed an impregnable barrier between the Prophet and the enemy. Umm `Amarah al Ansariyyah, the Madinese, had been on the battlefield since the morning to give water to the Muslim fighters to drink. When the Muslims suffered defeat, she threw down her water jug, drew her sword, and joined the other fighters around the Prophet for his protection. She shot a number of arrows until she herself was wounded. Abu Dujanah placed himself as a shield before the Holy Holy Prop Prophe hett Muham Muhamma mad d ( ) and eve even n expos exposed ed his his back back to the falling arrows lest they should hit the Prophet. Sa'd ibn Abu Waqqa Waqqass shot shot arrow arrowss which which the the Holy Holy Prop Prophet het Muha Muhamm mmad ad ( ) passed to him while lending him encouragement.
A certain moment the Makkan spread the news that the Holy Holy Prop Prophe hett Muham Muhammad mad [ ] was was kille killed d and and Abu Abu Sufya Sufyan n began a search for his body on the battlefield. The Muslims around around the Holy Prophet Prophet Muhamma Muhammad d ( ) did did not not deny deny the news of his death in obedience to Muhammad's own commandment designed to prevent any new onslaught by the Quraysh against him. Ka'b ibn Malik however, came close to the circle and, bending himself over Abu Dujanah, noticed that the Prophet was there and still alive. He proclaimed at the top of his voice: "O Believers, be glad, for the Prophet of God is here and still alive." alive." The Holy Prophet Prophet Muhamma Muhammad d ( ), howev however, er, asked asked him him to keep quiet. The Muslims then reinforced the protective circle around the Prophet and moved with him farther up toward the mountain; they were led by Abu Bakr, `Umar, 'Ali ibn Abu Talib, al Zubayr ibn al `Awwam and others. The cry of Ka'b brought about a different effect upon the Quraysh. Most of the latter did not believe it but regarded it as an enemy trick designed to rally the Muslims to fight again. A few Makkans ran toward the Muslims shouting, "Where is Muhammad? Death to me if he lives!" The Holy Prophet Muhamma Muhammad d ( ) hurle hurled d the the javelin javelin of al al Harith Harith ibn al Simma Simmah h at the oncoming party. It hit the leader, threw him off his horse, and killed him. When the Muslims reached the entrance to the valley on the other side, 'Ali filled his shield with water, washed Muhammad's face and poured some water on his head. Abu `Ubaydah ibn al Jarrah pulled out the two links of chain from Muhammad's wound, and his two front teeth fell off in the process. While this was taking place, Khalid ibn al Walid pursued the Muslims on the hillside with a small force of Makkan cavalry. But they were repelled by `Umar ibn al Khattab and a number of the Prophet's companions. The Muslims continued their retreat. So great was their exhaustion that that when when it was was noon, noon, the the Holy Holy Proph Prophet et Muham Muhamma mad d ( ) led the prayer seated, suffering as he was from his wounds, and the Muslims prayed behind him seated also. Quraysh was intoxicated with her victory and deemed her vengeance for Badr fully taken ran toward the battlefield and began the mutilation of the Muslim dead. She cut off a number of noses and ears in order to make a string and a necklace of
them. Hind then cut the body of Hazrat Hamzah [r.a] open and pulled out his liver which she began to chew. The Quraysh felt that they had won a great victory as they were not defeated by the Muslim armies and Hind had succeeded to kill Hazrat Hamzah [r.a] who has killed his brother and father. The Quraysh returned to Makkah after burying their dead. The Muslims returned to the battlefield to bury theirs, and the Holy Prophet Prophet Muhamma Muhammad d ( ) sough soughtt out out the body of his his uncle, Hamzah. When he saw that his body was mutilated, the Holy Prophet Prophet Muhammad Muhammad ( ) felt felt profound profoundly ly sad sad and vowed vowed that he would never allow such a hateful thing to happen again and that he would someday avenge these evil deeds. It was on this that the following verse was revealed: Chapter 16 126. And if ye do catch them out, catch them out no worse than they catch you out: But if ye show patience that is indeed the best (course) for those who are patient. 127. And do thou be patient, for thy patience is but from Allah. nor grieve over them: and distress not thyself because of their plots.
As usual the Holy Prophet Muhammad ( eht deyebo ( command of his Lord and went back home.
So did the Muslim lost his battle because only of the booty? The key word word of the Holy Holy Prophe Prophett Muham Muhammad mad ( ) befor beforee the the batt battle le was was pat patie ienc ncee [ ] unf unfor ortu tuna nate tely ly some some amon among g of of the the Muslim forgot this and disobeyed his order. In the battle of Badr the Muslim went to war against the Quraysh by obeying God but in the battle of Uhud they disobeyed the Holy Prophet Muhamm Muhammad ad ( ). In In the the first first Kalima Kalimah h we read read „ther „theree is no gods except except Alla Allah h and and the the Holy Holy Prop Prophet het Muhamma Muhammad d ( ) is His Messenger‟ to be a good Muslim we have to obey both God and His Holy Holy Prop Prophet het Muhamm Muhammad ad ( ), it it is is the the only only way way if if we we want to get out from the world darkness to get into the kingdom of Light.
The word patience [ 3617+19 or 12+24 [ ] 1+3+3+512 [
] 200+2+90 = 292 2*9*236]
] 4+4+4+8+4 24
Patience makes us obey Allah and His Holy Prophet Muha Muhamm mmad ad ( ) and and the Holy Holy Prop Prophe hett Muh Muham amma mad d ( ) has has said that patience is my mantle. Chapter 70 verse 19. Truly man was created very impatient;-
In this verse we see that man was created very impatient hence patience should be cultivated by following the one who came to teach us how to do it that is our beloved the Holy Prophet Muhammad ( ).
Chapter 2 verse153.
O ye who believe! Seek help with patient perseverance and prayer; for Allah is with those who patiently persevere. Those who are patiently persevere is known in Arabic language as the As-Sabirn [ ] 5*1*2*2*1*9*3*1 540 36*15 The word Al-Muzzammil [ ]3+7+4+1 = 15
ﱠ
] is composed of [
15 like the Sufi diagram of 15. Chapter 74 verse 1.
O thou wrapped up (in the mantle)! From that point of view we can understand while the Almighty God God call called ed the the Holy Holy Proph Prophet et Muh Muham amma mad d ( ) by the title AlMuzzammil.
THE SPIRITUAL REBIRTH OF MAKKAH
After After the Holy Prophe Prophett Muham Muhammad mad ( ) ente entered red Makka Makkah h He delivered a speech to the people present in which he said, quoting the Qur'an: "O men, We have created you from male and female and constituted you into peoples and tribes that you might know and cooperate with one another. In the eye of God, highest among you is the most virtuous. God is omniscient and all wise." [Qur'an, 49:13] Muhamm mmad ad ( The Holy Prophet Prop het Muha recited the verse of the Qur‟an:
) des destr troye oyed d every every idol idol and and
"Say,
the truth is now manifested. Falsehood is truly confuted. And it is right that it should be." [Qur'an, 17:81] The numerical value of the verse gives 932 and 782
7827*8*2112 and Chapter Al Ikhlas is the 112 chapter in the Holy Quran. Islam is the only religion who can bring man from falsehood to truth and from the animal kingdom to God. The grea greatt victo victory ry of of the the Holy Holy Prophe Prophett Muhamm Muhammad ad ( ) was was the the consolidation of the attestation‟ attesta tion‟ There is Allah, the One and Only‟. The verse verse begins with with letter waw [ ] meaning perfection perfection in this context and end with letter Alif meaning separation, the Holy Prophe Prophett Muhamm Muhammad ad ( ) came came to to perfec perfectt the religi religion on of Isla Islam m which was corrupted and protected it with a barrier by the Holy Quran and his way of life. The last chapter to be revealed was Al Nasr [The Help] Chapter 110. Nasr or Help 1. When comes the Help of Allah, and Victory, 2. And thou dost see the people enter Allah's Religion in crowds, 3. Celebrate the praises of thy Lord, and pray for His Forgiveness: For He is Oft-Returning [in Grace and Mercy].
Hadith Bukhari Book 56 number 821 Narrated by Said bin Jubair About Hazrat Ibn Abbas: Umar bin Al-Khattab used to treat Ibn Abbas very favorably favorab ly „Abdur Rahman bin „Auf said to him. “We also have sons that are equal to him [but you are partial to him.]” Umar said,”It is because of his knowledge.” Then „Umar asked Ibn Abbas about the interpretation of the verse: - “When comes the Help of Allah and the conquest of [Mecca]” [110:1] Ibn Abbas said‟”It portended the death of Allah‟s Apostle, which Allah had informed him of.” „Umar said.”I do not know from this verse but what you know.” When comes the Help of Allah, and Victory. The verse has 19 letters and with numerical values 1638 and 72 [removing the zero] To understand the verse in his abstract concept we will have a look in chapter 16 verses 46 and the key word in the verses is [ ] mea mean ning ing going ing to and fro fro num numerical cal va value [400+100+30+2+5+40] [4+1+3+2+5+4 19] We can understood that there would be a forward event to come. Taking the the first, the middle middle and the last last letters of the verse verse [ ] [ ] and [ ] of verse one of chapter chapter 110 hence we have have 1, 1, 1 and 8118 and as in the science of abjad we used the numerical values of the letters in computation normally or we removed their zero that is there are two ways to use it, we will multiply 118 by 2 236 and if we put 236 before a mirror the number 6 will come first, number 3 second and number 2 the last and we will will get get 632, 632, the the year year the the Holy Holy Proph Prophet et Muha Muhammad mmad ( ) died. died. If we add chapter 16 verses 46 [16+46 62] the age of the Holy Prophe Prophett Muham Muhammad mad ( ) has has left left the world world physic physically ally.. The The verse has 19 letters [1 and 9] something has begun and will end. The numerical value of verse one of chapter 110 [1638 and 72] during the battle of the Karbala there were 72 persons of the family family of the the Holy Holy Proph Prophet et Muha Muhamma mmad d ( ), the the Ahle Ahle Bait Bait.. And And 118 118 is the nume numeric rical al value value of the name name Hassan Hassan [ ] the the Holy Prophe Prophett Muh Muham amma mad d ( ), and and who who was was grandson of the th e Holy the last Caliph of the Ahle Bait.
The first, first, the middle and the last last letters of of the verse verse [ ] [ ] and [ ] of verse verse one of of chapter 110 explain explain the situation situation in another way The Creator‟s Name of letter Alif is Badi tr anslation anslation The Wonderful Originator and The Creator‟s Name of letter [ ] is The Last or Exterior, it is clear that the Divine Essence has already portended these events a long time ago. But to understand how Hazrat Ibn Abbas [r.a] knew it this is beyond my understanding. Part of the last verse that was revealed to the Holy Prophet Muhammad ( ). ………"Today I have completed for you your religion; my bounty and grace have been conferred upon you conclusively; and I am pleased that your religion shall henceforth be Islam."[Qur'an, 5:3] The numerical value of the verse 3
4152
and 174
1741*7*428 [72v28] like 28 Arabic Letters 41524*1*5*2 40 numerical numerical value value of letter letter mim [ ] The Gatherer of all. Islam is also the gathering of all the creatures of God. 174 [1] [7] [4] 1Alif Alif [ ] 7 zay zay [ ]and ]and 4 dal dal [ ] The Creator‟s Name of letter dal is Hayy [The living or Life] and dal represents the two worlds [Material and Spiritual], Islam gives life both to the material and the spiritual world. Letters used in the verse [ ] numerical values 1691 and 53 removing the zero in their numerical values. 169119*89
8*972
and [
] 4*1*3*6*1 72
53 is the the num numer eric ical al valu valuee of of nam namee Ahm Ahmad ad [ ] the the conglomeration of all the names of Prophets hence every Prophets followed Islam as religion.
Deat Death h of the the Hol Holy y Pro Prophe phett Muha Muhamm mmad ad (
)
The Holy Holy Prop Prophe hett Muh Muham amma mad d ( ) died physically but spiritually he is still alive, he came from the light of God. O Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and a Warner and as one who invites to Allah (Grace) by His leave, and as a Lamp spreading Light. [33:45, 46]
It is stated in a Hadith, Hazrat Abu Hurairah radiyallahu anhu reports that the Apostle of Allah sallallahu alaihe wasallam said, "He who sees me in a dream has certainly seen me, because Satan cannot take my form." (Bukhari, Muslim ) Neithe Neitherr can can our Master Master the Holy Holy Prophe Prophett Muham Muhamma mad d ( ) be seen in his true appearance except by those who are the inheritors of his wisdom, knowledge and actions and who follow him totally. [Secret of Secrets pg112]
